Net English TranslationRevelation 12 =
The Woman, the Child, and the Dragon
12

1 Then1 a great sign appeared in heaven: a woman clothed with the sun, and with the moon under her feet, and on her head was a crown of twelve stars.2 2 She3 was pregnant and was screaming in labor pains, struggling4 to give birth. 3 Then5 another sign appeared in heaven: a huge red dragon that had seven heads and ten horns, and on its heads were seven diadem crowns.6 4 Now7 the dragon’s8 tail swept away a third of the stars in heaven and hurled them to the earth. Then9 the dragon stood before the woman who was about to give birth, so that he might devour her child as soon as it was born. 5 So10 the woman gave birth to a son, a male child,11 who is going to rule12 over all the nations13 with an iron rod.14 Her15 child was suddenly caught up to God and to his throne, 6 and she16 fled into the wilderness17 where a place had been prepared for her18 by God, so she could be taken care of19 for 1,260 days.

War in Heaven

7 Then20 war broke out in heaven: Michael21 and his angels fought against the dragon, and the dragon and his angels fought back. 8 But22 the dragon was not strong enough to prevail,23 so there was no longer any place left24 in heaven for him and his angels.25 9 So26 that huge dragon – the ancient serpent, the one called the devil and Satan, who deceives the whole world – was thrown down to the earth, and his angels along with him. 10 Then27 I heard a loud voice in heaven saying,

“The salvation and the power
and the kingdom of our God,
and the ruling authority28 of his Christ,29 have now come,
because the accuser of our brothers and sisters,30
the one who accuses them day and night31 before our God,
has been thrown down.
11 But32 they overcame him
by the blood of the Lamb
and by the word of their testimony,
and they did not love their lives33 so much that they were afraid to die.
12 Therefore you heavens rejoice, and all who reside in them!
But34 woe to the earth and the sea
because the devil has come down to you!
He35 is filled with terrible anger,
for he knows that he only has a little time!”

13 Now36 when the dragon realized37 that he had been thrown down to the earth, he pursued the woman who had given birth to the male child. 14 But38 the woman was given the two wings of a giant eagle so that she could fly out into the wilderness,39 to the place God40 prepared for her, where she is taken care of – away from the presence of the serpent – for a time, times, and half a time.41 15 Then42 the serpent spouted water like a river out of his mouth after the woman in an attempt to43 sweep her away by a flood, 16 but44 the earth came to her rescue;45 the ground opened up46 and swallowed the river that the dragon had spewed from his mouth. 17 So47 the dragon became enraged at the woman and went away to make war on the rest of her children,48 those who keep49 God’s commandments and hold to50 the testimony about Jesus.51 And the dragon52 stood53 on the sand54 of the seashore.55

1tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative. 2sn Sun…moon…stars. This imagery is frequently identified with the nation Israel because of Joseph’s dream in Gen 37. 3tn Here καί (kai) has not been translated because of differences between Greek and English style. 4tn Grk “and being tortured,” though βασανίζω (basanizw) in this context refers to birth pangs. BDAG 168 s.v. 2.b states, “Of birth-pangs (Anth. Pal. 9, 311 βάσανος has this mng.) Rv 12:2.” The καί (kai) has not been translated. 5tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision. 6tn For the translation of διάδημα (diadhma) as “diadem crown” see L&N 6.196.sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship. 7tn Here καί (kai) has been translated as “now” to indicate that this remark is virtually parenthetical. 8tn Grk “its”; the referent (the dragon) has been specified in the translation for clarity. 9tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision. 10tn Here καί (kai) has been translated as “so” to indicate the conclusion of the anticipated birth. 11tn On this term BDAG 135 s.v. ἄρσην states: “male…The neut. ἄρσεν Rv 12:5, difft. vs. 13, comes fr. Is 66:7 and is in apposition to υἱόν. On the juxtaposition s. FBoll, ZNW 15, 1914, 253; BOlsson, Glotta 23, ’34, 112.” 12tn Grk “shepherd.” 13tn Or “all the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”). 14tn Or “scepter.” The Greek term ῥάβδος (rJabdo") can mean either “rod” or “scepter.”sn An allusion to Ps 2:9 (see also Rev 2:27; 19:15). 15tn Here καί (kai) has not been translated because of differences between Greek and English style. 16tn Grk “and the woman,” which would be somewhat redundant in English. 17tn Or “desert.” 18tn Grk “where she has there a place prepared by God.” 19tn Grk “so they can take care of her.” 20tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative. 21sn The archangel Michael had a special role in protecting the nation of Israel in the OT (Dan 10:13, 21; 12:1; see also Jude 9). 22tn Here καί (kai) has been translated as “but” to indicate the implied contrast. 23tn The words “to prevail” are not in the Greek text, but are implied. 24tn Grk “found.” 25tn Grk “for them”; the referent (the dragon and his angels, v. 7) has been specified in the translation for clarity. 26tn Here καί (kai) has been translated as “so” to indicate the result of the war in heaven. 27tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision. 28tn Or “the right of his Messiah to rule.” See L&N 37.35. 29tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” 30tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The translation “fellow believer” would normally apply (L&N 11.23), but since the speaker(s) are not specified in this context, it is not clear if such a translation would be appropriate here. The more generic “brothers and sisters” was chosen to emphasize the fact of a relationship without specifying its type. 31tn Or “who accuses them continually.” 32tn Here καί (kai) has been translated as “but” to indicate the contrast. 33sn They did not love their lives. See Matt 16:25; Luke 17:33; John 12:25. 34tn The word “But” is not in the Greek text, but the contrast is clearly implied. This is a case of asyndeton (lack of a connective). 35tn Grk “and is filled,” a continuation of the previous sentence. Because English tends to use shorter sentences (especially when exclamations are involved), a new sentence was started here in the translation. 36tn Here καί (kai) has been translated as “now” because the clause it introduces is clearly resumptive. 37tn Grk “saw.” 38tn Here καί (kai) has been translated as “but” to indicate the contrast present here. 39tn Or “desert.” 40tn The word “God” is supplied based on the previous statements made concerning “the place prepared for the woman” in 12:6. 41tc The reading “and half a time” (καὶ ἥμισυ καιροῦ, kai {hmisu kairou) is lacking in the important uncial C. Its inclusion, however, is supported by {Ì47 א A and the rest of the ms tradition}. There is apparently no reason for the scribe of C to intentionally omit the phrase, and the fact that the word “time” (καιρὸν καὶ καιρούς, kairon kai kairou") appears twice before may indicate a scribal oversight.sn The parallel statement in Rev 12:6 suggests that the phrase a time, times, and half a time equals 1,260 days (three and a half years of 360 days each). 42tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision. 43tn Grk “so that he might make her swept away.” 44tn Here καί (kai) has been translated as “but” to indicate the contrast present here. 45tn Grk “the earth helped the woman.” 46tn Grk “the earth opened its mouth” (a metaphor for the ground splitting open). 47tn Here καί (kai) has been translated as “so” to indicate the implied result of the woman’s escape. 48tn Grk “her seed” (an idiom for offspring, children, or descendants). 49tn Or “who obey.” 50tn Grk “and having.” 51tn Grk “the testimony of Jesus,” which may involve a subjective genitive (“Jesus’ testimony”) or, more likely, an objective genitive (“testimony about Jesus”). 52tn Grk “he”; the referent (the dragon) has been specified in the translation for clarity. 53tc Grk ἐστάθη (estaqh, “he stood”). The reading followed by the translation is attested by the better mss (Ì47 א A C 1854 2344 2351 pc lat syh) while the majority of mss (051 Ï vgmss syph co) have the reading ἐστάθην (estaqhn, “I stood”). Thus, the majority of mss make the narrator, rather than the dragon of 12:17, the subject of the verb. The first person reading is most likely an assimilation to the following verb in 13:1, “I saw.” The reading “I stood” was introduced either by accident or to produce a smoother flow, giving the narrator a vantage point on the sea’s edge from which to observe the beast rising out of the sea in 13:1. But almost everywhere else in the book, the phrase καὶ εἶδον (kai eidon, “and I saw”) marks a transition to a new vision, without reference to the narrator’s activity. On both external and internal grounds, it is best to adopt the third person reading, “he stood.” 54tn Or “sandy beach” (L&N 1.64). 55sn The standard critical texts of the Greek NT, NA27 and UBS4, both include this sentence as 12:18, as do the RSV and NRSV. Other modern translations like the NASB and NIV include the sentence at the beginning of 13:1; in these versions chap. 12 has only 17 verses.
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