Psalms 88 (NET)

Psalm 881

1 A song, a psalm written by the Korahites; for the music director; according to the machalath-leannoth style;2 a well-written song3 by Heman the Ezrachite.

O Lord God who delivers me!4

By day I cry out

and at night I pray before you.5

2 Listen to my prayer!6

Pay attention7 to my cry for help!

3 For my life8 is filled with troubles

and I am ready to enter Sheol.9

4 They treat me like10 those who descend into the grave.11

I am like a helpless man,12

5 adrift13 among the dead,

like corpses lying in the grave,

whom you remember no more,

and who are cut off from your power.14

6 You place me in the lowest regions of the pit,15

in the dark places, in the watery depths.

7 Your anger bears down on me,

and you overwhelm me with all your waves. (Selah)

8 You cause those who know me to keep their distance;

you make me an appalling sight to them.

I am trapped and cannot get free.16

9 My eyes grow weak because of oppression.

I call out to you, O Lord, all day long;

I spread out my hands in prayer to you.17

10 Do you accomplish amazing things for the dead?

Do the departed spirits18 rise up and give you thanks? (Selah)

11 Is your loyal love proclaimed in the grave,

or your faithfulness in the place of the dead?19

12 Are your amazing deeds experienced20 in the dark region,21

or your deliverance in the land of oblivion?22

13 As for me, I cry out to you, O Lord;

in the morning my prayer confronts you.

14 O Lord, why do you reject me,

and pay no attention to me?23

15 I am oppressed and have been on the verge of death since my youth.24

I have been subjected to your horrors and am numb with pain.25

16 Your anger overwhelms me;26

your terrors destroy me.

17 They surround me like water all day long;

they join forces and encircle me.27

18 You cause my friends and neighbors to keep their distance;28

those who know me leave me alone in the darkness.29

1sn Psalm 88. The psalmist cries out in pain to the Lord, begging him for relief from his intense and constant suffering. The psalmist regards God as the ultimate cause of his distress, but nevertheless clings to God in hope. 2tn The Hebrew phrase מָחֲלַת לְעַנּוֹת (makhalat lÿ’annot) may mean “illness to afflict.” Perhaps it refers to a particular style of music, a tune title, or a musical instrument. The term מָחֲלַת also appears in the superscription of Ps 53. 3tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. The word is derived from a verb meaning “to be prudent; to be wise.” Various options are: “a contemplative song,” “a song imparting moral wisdom,” or “a skillful [i.e., well-written] song.” The term occurs in the superscriptions of Pss 32, 42, 44, 45, 52-55, 74, 78, 88, 89, and 142, as well as in Ps 47:7. 4tn Heb “O Lord God of my deliverance.” In light of the content of the psalm, this reference to God as the one who delivers seems overly positive. For this reason some emend the text to אַלֹהַי שִׁוַּעְתִּי (’alohay shivva’tiy, “[O Lord] my God, I cry out”). See v. 13. 5tn Heb “[by] day I cry out, in the night before you.” 6tn Heb “may my prayer come before you.” The prefixed verbal form is understood as a jussive, indicating the psalmist’s desire or prayer. 7tn Heb “turn your ear.” 8tn Or “my soul.” 9tn Heb “and my life approaches Sheol.” 10tn Heb “I am considered with.” 11tn Heb “the pit.” The noun בּוֹר (bor, “pit,” “cistern”) is sometimes used of the grave and/or the realm of the dead. 12tn Heb “I am like a man [for whom] there is no help.” 13tn Heb “set free.” 14tn Heb “from your hand.” 15tn The noun בּוֹר (bor, “pit,” “cistern”) is sometimes used of the grave and/or the realm of the dead. See v. 4. 16tn Heb “[I am] confined and I cannot go out.” 17tn Heb “I spread out my hands to you.” Spreading out the hands toward God was a prayer gesture (see Exod 9:29, 33; 1 Kgs 8:22, 38; 2 Chr 6:12-13, 29; Ezra 9:15; Job 11:13; Isa 1:15). The words “in prayer” have been supplied in the translation to clarify this. 18tn Heb “Rephaim,” a term that refers to those who occupy the land of the dead (see Isa 14:9; 26:14, 19). 19tn Heb “in Abaddon,” a name for Sheol. The noun is derived from a verbal root meaning “to perish,” “to die.” 20tn Heb “known.” 21tn Heb “darkness,” here a title for Sheol. 22tn Heb “forgetfulness.” The noun, which occurs only here in the OT, is derived from a verbal root meaning “to forget.”sn The rhetorical questions in vv. 10-12 expect the answer, “Of course not!” 23tn Heb “[why] do you hide your face from me?” 24tn Heb “and am dying from youth.” 25tn Heb “I carry your horrors [?].” The meaning of the Hebrew form אָפוּנָה (’afunah), which occurs only here in the OT, is unclear. It may be an adverb meaning “very much” (BDB 67 s.v.), though some prefer to emend the text to אָפוּגָה (’afugah, “I am numb”) from the verb פוּג (pug; see Pss 38:8; 77:2). 26tn Heb “passes over me.” 27tn Heb “they encircle me together.” 28tn Heb “you cause to be far from me friend and neighbor.” 29tn Heb “those known by me, darkness.”