Psalms 69 (NET)

Psalm 691

1 For the music director; according to the tune of “Lilies;”2 by David.

Deliver me, O God,

for the water has reached my neck.3

2 I sink into the deep mire

where there is no solid ground;4

I am in5 deep water,

and the current overpowers me.

3 I am exhausted from shouting for help;

my throat is sore;6

my eyes grow tired of looking for my God.7

4 Those who hate me without cause are more numerous than the hairs of my head.

Those who want to destroy me, my enemies for no reason,8 outnumber me.9

They make me repay what I did not steal!10

5 O God, you are aware of my foolish sins;11

my guilt is not hidden from you.12

6 Let none who rely on you be disgraced because of me,

O sovereign Lord and king!13

Let none who seek you be ashamed because of me,

O God of Israel!

7 For I suffer14 humiliation for your sake15

and am thoroughly disgraced.16

8 My own brothers treat me like a stranger;

they act as if I were a foreigner.17

9 Certainly18 zeal for19 your house20 consumes me;

I endure the insults of those who insult you.21

10 I weep and refrain from eating food,22

which causes others to insult me.23

11 I wear sackcloth

and they ridicule me.24

12 Those who sit at the city gate gossip about me;

drunkards mock me in their songs.25

13 O Lord, may you hear my prayer and be favorably disposed to me!26

O God, because of your great loyal love,

answer me with your faithful deliverance!27

14 Rescue me from the mud! Don’t let me sink!

Deliver me28 from those who hate me,

from the deep water!

15 Don’t let the current overpower me!

Don’t let the deep swallow me up!

Don’t let the pit29 devour me!30

16 Answer me, O Lord, for your loyal love is good!31

Because of your great compassion, turn toward me!

17 Do not ignore32 your servant,

for I am in trouble! Answer me right away!33

18 Come near me and redeem me!34

Because of my enemies, rescue me!

19 You know how I am insulted, humiliated and disgraced;

you can see all my enemies.35

20 Their insults are painful36 and make me lose heart;37

I look38 for sympathy, but receive none,39

for comforters, but find none.

21 They put bitter poison40 into my food,

and to quench my thirst they give me vinegar to drink.41

22 May their dining table become a trap before them!

May it be a snare for that group of friends!42

23 May their eyes be blinded!43

Make them shake violently!44

24 Pour out your judgment45 on them!

May your raging anger46 overtake them!

25 May their camp become desolate,

their tents uninhabited!47

26 For they harass48 the one whom you discipline;49

they spread the news about the suffering of those whom you punish.50

27 Hold them accountable for all their sins!51

Do not vindicate them!52

28 May their names be deleted from the scroll of the living!53

Do not let their names be listed with the godly!54

29 I am oppressed and suffering!

O God, deliver and protect me!55

30 I will sing praises to God’s name!56

I will magnify him as I give him thanks!57

31 That will please the Lord more than an ox or a bull

with horns and hooves.

32 The oppressed look on – let them rejoice!

You who seek God,58 may you be encouraged!59

33 For the Lord listens to the needy;

he does not despise his captive people.60

34 Let the heavens and the earth praise him,

along with the seas and everything that swims in them!

35 For God will deliver Zion

and rebuild the cities of Judah,

and his people61 will again live in them and possess Zion.62

36 The descendants of his servants will inherit it,

and those who are loyal to him63 will live in it.64

1sn Psalm 69. The psalmist laments his oppressed condition and asks the Lord to deliver him by severely judging his enemies. 2tn Heb “according to lilies.” See the superscription to Ps 45. 3tn The Hebrew term נפשׁ (nefesh) here refers to the psalmist’s throat or neck. The psalmist compares himself to a helpless, drowning man. 4tn Heb “and there is no place to stand.” 5tn Heb “have entered.” 6tn Or perhaps “raw”; Heb “burned; enflamed.” 7tn Heb “my eyes fail from waiting for my God.” The psalmist has intently kept his eyes open, looking for God to intervene, but now his eyes are watery and bloodshot, impairing his vision. 8tn Heb “[with] a lie.” The Hebrew noun שֶׁקֶר (sheqer, “lie”) is used here as an adverb, “falsely, wrongfully” (see Pss 35:19; 38:19). 9tn The Hebrew verb עָצַם (’atsam) can sometimes mean “are strong,” but here it probably focuses on numerical superiority; note the parallel verb רָבַב (ravav, “be many”). 10tn Heb “that which I did not steal, then I restore.” Apparently אָז (’az, “then”) is used here to emphasize the verb that follows.sn They make me repay what I did not steal. The psalmist’s enemies falsely accuse him and hold him accountable for alleged crimes he did not even commit. 11tn Heb “you know my foolishness.” 12sn The psalmist is the first to admit that he is not perfect. But even so, he is innocent of the allegations which his enemies bring against him (v. 5b). God, who is aware of his foolish sins and guilt, can testify to the truth of his claim. 13tn Heb “O Master, Lord of hosts.” Both titles draw attention to God’s sovereign position. 14tn Heb “carry, bear.” 15tn Heb “on account of you.” 16tn Heb “and shame covers my face.” 17tn Heb “and I am estranged to my brothers, and a foreigner to the sons of my mother.” 18tn Or “for.” This verse explains that the psalmist’s suffering is due to his allegiance to God. 19tn Or “devotion to.” 20sn God’s house, the temple, here represents by metonymy God himself. 21tn Heb “the insults of those who insult you fall upon me.”sn Jn 2:17 applies the first half of this verse to Jesus’ ministry in the context of John’s account of Jesus cleansing the temple. 22sn Fasting was a practice of mourners. By refraining from normal activities such as eating food, the mourner demonstrated the sincerity of his sorrow. 23tn Heb “and it becomes insults to me.” 24tn Heb “and I am an object of ridicule to them.” 25tn Heb “the mocking songs of the drinkers of beer.” 26tn Heb “as for me, [may] my prayer be to you, O Lord, [in] a time of favor.” 27tn Heb “O God, in the abundance of your loyal love, answer me in the faithfulness of your deliverance.” 28tn Heb “let me be delivered.” 29tn Heb “well,” which here symbolizes the place of the dead (cf. Ps 55:23). 30tn Heb “do not let the well close its mouth upon me.” 31tn Or “pleasant”; or “desirable.” 32tn Heb “do not hide your face from.” The Hebrew idiom “hide the face” can (1) mean “ignore” (see Pss 10:11; 13:1; 51:9) or (2) carry the stronger idea of “reject” (see Pss 30:7; 88:14). 33tn Or “quickly.” 34tn Heb “come near my life and redeem it.” The verb “redeem” casts the Lord in the role of a leader who protects members of his extended family in times of need and crisis (see Ps 19:14). 35tn Heb “before you [are] all my enemies.” 36tn Heb “break my heart.” The “heart” is viewed here as the origin of the psalmist’s emotions. 37tn The verb form appears to be a Qal preterite from an otherwise unattested root נוּשׁ (nush), which some consider an alternate form of אָנַשׁ (’anash, “be weak; be sick”; see BDB 60 s.v. I אָנַשׁ). Perhaps the form should be emended to a Niphal, וָאֵאָנְשָׁה (va’e’onshah, “and I am sick”). The Niphal of אָנַשׁ occurs in 2 Sam 12:15, where it is used to describe David’s sick child. 38tn Heb “wait.” 39tn Heb “and I wait for sympathy, but there is none.” The form נוּד (nud) is an infinitive functioning as a verbal noun:, “sympathizing.” Some suggest emending the form to a participle נָד (nad, “one who shows sympathy”). The verb נוּד (nud) also has the nuance “show sympathy” in Job 2:11; 42:11 and Isa 51:19. 40tn According to BDB 912 s.v. II רֹאשׁ the term can mean “a bitter and poisonous plant.” 41sn John 19:28-30 appears to understand Jesus’ experience on the cross as a fulfillment of this passage (or Ps 22:15). See the study note on the word “thirsty” in John 19:28. 42tc Heb “and to the friends for a snare.” The plural of שָׁלוֹם (shalom, “peace”) is used in Ps 55:20 of one’s “friends.” If the reading of the MT is retained here, the term depicts the psalmist’s enemies as a close-knit group of friends who are bound together by their hatred for the psalmist. Some prefer to revocalize the text as וּלְשִׁלּוּמִים (ulÿshillumim, “and for retribution”). In this case the noun stands parallel to פַּח (pakh, “trap”) and מוֹקֵשׁ (moqesh, “snare”), and one might translate, “may their dining table become a trap before them, [a means of] retribution and a snare” (cf. NIV). 43tn Heb “may their eyes be darkened from seeing.” 44tn Heb “make their hips shake continually.” 45tn Heb “anger.” “Anger” here refers metonymically to divine judgment, which is the practical effect of God’s anger. 46tn Heb “the rage of your anger.” The phrase “rage of your anger” employs an appositional genitive. Synonyms are joined in a construct relationship to emphasize the single idea. For a detailed discussion of the grammatical point with numerous examples, see Y. Avishur, “Pairs of Synonymous Words in the Construct State (and in Appositional Hendiadys) in Biblical Hebrew,” Semitics 2 (1971), 17-81. 47tn Heb “in their tents may there not be one who dwells.”sn In Acts 1:20 Peter applies the language of this verse to Judas’ experience. By changing the pronouns from plural to singular, he is able to apply the ancient curse, pronounced against the psalmist’s enemies, to Judas in particular. 48tn Or “persecute”; Heb “chase.” 49tn Heb “for you, the one whom you strike, they chase.” 50tn Heb “they announce the pain of your wounded ones” (i.e., “the ones whom you wounded,” as the parallel line makes clear).sn The psalmist is innocent of the false charges made by his enemies (v. 4), but he is also aware of his sinfulness (v. 5) and admits that he experiences divine discipline (v. 26) despite his devotion to God (v. 9). Here he laments that his enemies take advantage of such divine discipline by harassing and slandering him. They “kick him while he’s down,” as the expression goes. 51tn Heb “place sin upon their sin.” 52tn Heb “let them not come into your vindication.” 53tn Heb “let them be wiped out of the scroll of the living.”sn The phrase the scroll of the living occurs only here in the OT. It pictures a scroll or census list containing the names of the citizens of a community. When an individual died, that person’s name was removed from the list. So this curse is a very vivid way of asking that the enemies die. 54tn Heb “and with the godly let them not be written.”sn Do not let their names be listed with the godly. This curse pictures a scroll in which God records the names of his loyal followers. The psalmist makes the point that his enemies have no right to be included in this list of the godly. 55tn Heb “your deliverance, O God, may it protect me.” 56tn Heb “I will praise the name of God with a song.” 57tn Heb “I will magnify him with thanks.” 58sn You who seek God refers to those who seek to have a relationship with God by obeying and worshiping him (see Ps 53:2). 59tn Heb “may your heart[s] live.” See Ps 22:26. 60tn Heb “his prisoners he does not despise.” 61tn Heb “they”; the referent (God’s people) has been specified in the translation for clarity. 62tn Heb “it.” The third feminine singular pronominal suffix probably refers to “Zion” (see Pss 48:12; 102:14); thus the referent has been specified in the translation for clarity. 63tn Heb “the lovers of his name.” The phrase refers to those who are loyal to God (cf. v. 35). See Pss 5:11; 119:132; Isa 56:6. 64sn Verses 35-36 appear to be an addition to the psalm from the time of the exile. The earlier lament reflects an individual’s situation, while these verses seem to reflect a communal application of it.