Psalms 37 (NET)

Psalm 371

1 By David.

Do not fret2 when wicked men seem to succeed!3

Do not envy evildoers!

2 For they will quickly dry up like grass,

and wither away like plants.4

3 Trust in the Lord and do what is right!

Settle in the land and maintain your integrity!5

4 Then you will take delight in the Lord,6

and he will answer your prayers.7

5 Commit your future to the Lord!8

Trust in him, and he will act on your behalf.9

6 He will vindicate you in broad daylight,

and publicly defend your just cause.10

7 Wait patiently for the Lord!11

Wait confidently12 for him!

Do not fret over the apparent success of a sinner,13

a man who carries out wicked schemes!

8 Do not be angry and frustrated!14

Do not fret! That only leads to trouble!

9 Wicked men15 will be wiped out,16

but those who rely on the Lord are the ones who will possess the land.17

10 Evil men will soon disappear;18

you will stare at the spot where they once were, but they will be gone.19

11 But the oppressed will possess the land

and enjoy great prosperity.20

12 Evil men plot against the godly21

and viciously attack them.22

13 The Lord laughs in disgust23 at them,

for he knows that their day is coming.24

14 Evil men draw their swords

and prepare their bows,

to bring down25 the oppressed and needy,

and to slaughter those who are godly.26

15 Their swords will pierce27 their own hearts,

and their bows will be broken.

16 The little bit that a godly man owns is better than

the wealth of many evil men,28

17 for evil men will lose their power,29

but the Lord sustains30 the godly.

18 The Lord watches over the innocent day by day31

and they possess a permanent inheritance.32

19 They will not be ashamed when hard times come;33

when famine comes they will have enough to eat.34

20 But35 evil men will die;

the Lord’s enemies will be incinerated36 –

they will go up in smoke.37

21 Evil men borrow, but do not repay their debt,

but the godly show compassion and are generous.38

22 Surely39 those favored by the Lord40 will possess the land,

but those rejected41 by him will be wiped out.42

23 The Lord grants success to the one

whose behavior he finds commendable.43

24 Even if44 he trips, he will not fall headlong,45

for the Lord holds46 his hand.

25 I was once young, now I am old.

I have never seen a godly man abandoned,

or his children47 forced to search for food.48

26 All day long he shows compassion and lends to others,49

and his children50 are blessed.

27 Turn away from evil! Do what is right!51

Then you will enjoy lasting security.52

28 For the Lord promotes53 justice,

and never abandons54 his faithful followers.

They are permanently secure,55

but the children56 of evil men are wiped out.57

29 The godly will possess the land

and will dwell in it permanently.

30 The godly speak wise words

and promote justice.58

31 The law of their God controls their thinking;59

their60 feet do not slip.

32 Evil men set an ambush for the godly

and try to kill them.61

33 But the Lord does not surrender the godly,

or allow them to be condemned in a court of law.62

34 Rely63 on the Lord! Obey his commands!64

Then he will permit you65 to possess the land;

you will see the demise of evil men.66

35 I have seen ruthless evil men67

growing in influence, like a green tree grows in its native soil.68

36 But then one passes by, and suddenly they have disappeared!69

I looked for them, but they could not be found.

37 Take note of the one who has integrity! Observe the godly!70

For the one who promotes peace has a future.71

38 Sinful rebels are totally destroyed;72

evil men have no future.73

39 But the Lord delivers the godly;74

he protects them in times of trouble.75

40 The Lord helps them and rescues them;

he rescues them from evil men and delivers them,76

for they seek his protection.

1sn Psalm 37. The psalmist urges his audience not to envy the wicked, but to trust in and obey the Lord, for he will destroy sinners and preserve the godly. When the smoke of judgment clears, the wicked will be gone, but the godly will remain and inherit God’s promised blessings. The psalm is an acrostic; every other verse begins with a successive letter of the Hebrew alphabet. 2tn The verb form is singular (see vv. 3-10 as well, where the second person verbs and pronouns are also singular). The psalmist’s exhortation has a wisdom flavor to it; it is personalized for each member of his audience. 3tn Heb “over sinners.” The context indicates that the psalmist has in mind the apparent power and success of sinners. See v. 7b. 4tn Heb “like green vegetation.” 5tn Heb “tend integrity.” The verb רָעָה (ra’ah, “tend, shepherd”) is probably used here in the sense of “watch over, guard.” The noun אֱמוּנָה (’emunah, “faithfulness, honesty, integrity”) is understood as the direct object of the verb, though it could be taken as an adverbial accusative, “[feed] securely,” if the audience is likened to a flock of sheep. 6tn Following the imperatives of v. 3 the prefixed verbal forms with vav (ו) in v. 4 indicate result. Faith and obedience (v. 3) will bring divine blessing (v. 4). 7tn Or “and he will give you what you desire most.” Heb “and he will grant to you the requests of your heart.” 8tn Heb “roll your way upon the Lord.” The noun “way” may refer here to one’s activities or course of life. 9tn Heb “he will act.” Verse 6 explains what is meant; the Lord will vindicate those who trust in him. 10tn Heb “and he will bring out like light your vindication, and your just cause like noonday.” 11tn Heb “Be quiet before the Lord!” 12tc The Hebrew text has וְהִתְחוֹלֵל (vÿhitkholel, Hitpolel of חִיל, khil, “writhe with fear, suffer”) but this idea fits awkwardly here. The text should be changed to וְתוֹחֵל (vÿtokhel; Hiphil of יָחַל, yakhal, “wait”). It appears that the Hebrew text is the product of dittography: (1) the initial וה (vav-he) is accidentally repeated from the preceding word (יְהוָה, yÿhvah) and (2) the final lamed (ל) is accidentally repeated (note the preceding lamed and the initial lamed on the following form, לו). 13tn Heb “over one who causes his way to be successful.” 14tn Heb “Refrain from anger! Abandon rage!” 15tn Heb “for evil men.” The conjunction כִּי (ki, “for”) relates to the exhortations in v. 8; there is no reason to be frustrated, for the evildoers will be punished in due time. 16tn Or “cut off, removed.” 17tn Heb “and those who wait on the Lord, they will possess the land.” 18tn Heb “and yet, a little, there will be no wicked [one].” 19tn Heb “and you will carefully look upon his place, but he will not be [there].” The singular is used here in a representative sense; the typical evildoer is in view. 20tn Heb “and they will take delight in (see v. 4) abundance of peace.” 21tn Or “innocent.” The singular is used here in a representative sense; the typical evildoer and the typical godly individual are in view. 22tn Heb “and gnashes at him with his teeth” (see Ps 35:16). The language may picture the evil men as wild animals. The active participles in v. 12 are used for purposes of dramatic description. 23tn Heb “laughs.” As the next line indicates, this refers to derisive laughter (see 2:4). The Hebrew imperfect verbal form describes the action from the perspective of an eye-witness who is watching the divine response as it unfolds before his eyes. 24tn Heb “for he sees that his day is coming.” As the following context makes clear (vv. 15, 17, 19-20), “his day” refers to the time when God will destroy evildoers. 25tn Heb “to cause to fall.” 26tn Heb “the upright in way,” i.e., those who lead godly lives. 27tn Heb “enter into.” 28tn Heb “Better [is] a little to the godly one than the wealth of many evil ones.” The following verses explain why this is true. Though a godly individual may seem to have only meager possessions, he always has what he needs and will eventually possess the land. The wicked may prosper for a brief time, but will eventually be destroyed by divine judgment and lose everything. 29tn Heb “for the arms of the evil ones will be broken.” 30tn The active participle here indicates this is characteristically true. 31tn Heb “the Lord knows the days of the innocent ones.” He “knows” their days in the sense that he is intimately aware of and involved in their daily struggles. He meets their needs and sustains them. 32tn Heb “and their inheritance is forever.” 33tn Heb “in a time of trouble.” 34tn Heb “in days of famine they will be satisfied.” 35tn Or “for,” but Hebrew כי in this case would have to extend all the way back to v. 17a. Another option is to understand the particle as asseverative, “surely” (see v. 22). 36tc The meaning of the MT (כִּיקַר כָּרִים [kiqar karim], “like what is precious among the pastures/rams”) is uncertain. One possibility is to take the noun כָּרִים as “pastures” and interpret “what is precious” as referring to flowers that blossom but then quickly disappear (see v. 2 and BDB 430 s.v. יָקָר 3). If כָּרִים is taken as “rams,” then “what is precious” might refer to the choicest portions of rams. The present translation follows a reading in the Dead Sea Scrolls (4QpPs37), כיקוד כורם (“like the burning of an oven”). The next line, which pictures the Lord’s enemies being consumed in smoke, supports this reading, which assumes confusion of the Hebrew letters resh (ר) and dalet (ד) at the end of the first word in the sequence. 37tn Heb “they perish in smoke, they perish.” In addition to repeating the verb for emphasis, the psalmist uses the perfect form of the verb to picture the enemies’ demise as if it had already taken place. In this way he draws attention to the certitude of their judgment. 38tn Heb “an evil [man] borrows and does not repay; but a godly [man] is gracious and gives.” The singular forms are used in a representative sense; the typical evildoer and godly individual are in view. The three active participles and one imperfect (“repay”) draw attention to the characteristic behavior of the two types. 39tn The particle כִּי is best understood as asseverative or emphatic here. 40tn Heb “those blessed by him.” The pronoun “him” must refer to the Lord (see vv. 20, 23), so the referent has been specified in the translation for clarity. 41tn Heb “cursed.” 42tn Or “cut off”; or “removed” (see v. 9). 43tn Heb “from the Lord the steps of a man are established, and in his way he delights.” The second line qualifies the first. The man whose behavior is commendable in God’s sight is the one whose ways are established by God. Another option is that the second line refers to the godly man delighting in God’s “way,” namely the lifestyle which he prescribes for men. In this case one might translate, “The Lord grants success to the one who desires to obey his commands.” 44tn Other translation options for כִּי in this context are “when” (so NASB) or “though” (so NEB, NIV, NRSV). 45tn Heb “be hurled down.” 46tn The active participle indicates this is characteristically true. See v. 17. 47tn Or “offspring”; Heb “seed.” 48tn Heb “or his offspring searching for food.” The expression “search for food” also appears in Lam 1:11, where Jerusalem’s refugees are forced to search for food and to trade their valuable possessions for something to eat. 49tn The active participles describe characteristic behavior. 50tn Or “offspring”; Heb “seed.” 51tn Or “Do good!” The imperatives are singular (see v. 1). 52tn Heb “and dwell permanently.” The imperative with vav (ו) is best taken here as a result clause after the preceding imperatives. 53tn Heb “loves.” The verb “loves” is here metonymic; the Lord’s commitment to principles of justice causes him to actively promote these principles as he governs the world. The active participle describes characteristic behavior. 54tn The imperfect verbal form draws attention to this generalizing statement. 55tn Or “protected forever.” 56tn Or “offspring”; Heb “seed.” 57tn Or “cut off”; or “removed.” The perfect verbal forms in v. 28b state general truths. 58tn Heb “The mouth of the godly [one] utters wisdom, and his tongue speaks justice.” The singular form is used in a representative sense; the typical godly individual is in view. The imperfect verbal forms draw attention to the characteristic behavior of the godly. 59tn Heb “the law of his God [is] in his heart.” The “heart” is here the seat of one’s thoughts and motives. 60tn Heb “his.” The pronoun has been translated as plural to agree with the representative or typical “godly” in v. 30. 61tn Heb “an evil [one] watches the godly [one] and seeks to kill him.” The singular forms are used in a representative sense; the typical evildoer and godly individual are in view. The active participles describe characteristic behavior. 62tn Heb “the Lord does not abandon him into his hand or condemn him when he is judged.” The imperfects draw attention to the Lord’s characteristic behavior in this regard. 63tn Or “wait.” 64tn Heb “keep his way.” The Lord’s “way” refers here to the “conduct required” by the Lord. In Ps 25 the Lord’s “ways” are associated with his covenantal demands (see vv. 4, 9-10). See also Ps 119:3 (cf. vv. 1, 4), as well as Deut 8:6; 10:12; 11:22; 19:9; 26:17; 28:9; 30:16. 65tn Heb “and he will lift you up.” The prefixed verbal form with vav (ו) is best taken here as a result clause following the imperatives in the preceding lines. 66tn Heb “when evil men are cut off you will see.” 67tn The Hebrew uses the representative singular again here. 68tn Heb “being exposed [?] like a native, luxuriant.” The Hebrew form מִתְעָרֶה (mit’areh) appears to be a Hitpael participle from עָרָה (’arah, “be exposed”), but this makes no sense in this context. Perhaps the form is a dialectal variant of מִתְעָלָה (“giving oneself an air of importance”; see Jer 51:3), from עָלָה (’alah, “go up”; see P. C. Craigie, Psalms 1-50 [WBC], 296). The noun אֶזְרָח (’ezrakh, “native, full citizen”) refers elsewhere to people, but here, where it is collocated with “luxuriant, green,” it probably refers to a tree growing in native soil. 69tn Heb “and he passes by and, look, he is not [there].” The subject of the verb “passes by” is probably indefinite, referring to any passerby. Some prefer to change the form to first person, “and I passed by” (cf. NEB; note the first person verbal forms in preceding verse and in the following line). 70tn Or “upright.” 71tn Heb “for [there is] an end for a man of peace.” Some interpret אַחֲרִית (’akharit, “end”) as referring to offspring (see the next verse and Ps 109:13; cf. NEB, NRSV). 72tn Or “destroyed together.” In this case the psalmist pictures judgment sweeping them away as a group. 73tn Heb “the end of evil men is cut off.” As in v. 37, some interpret אַחֲרִית (’akharit, “end”) as referring to offspring (see Ps 109:13). The perfect verbal forms in v. 38 probably express general truths. Another option is that they are used emphatically to state with certitude that the demise of the wicked is as good as done. 74tn Heb “and the deliverance of the godly [ones] [is] from the Lord.” 75tn Heb “[he is] their place of refuge in a time of trouble.” 76tn The prefixed verbal forms with vav (ו) consecutive carry on the generalizing tone of the preceding verse.