Joshua 22 (NET)

Joshua Sends Home the Eastern Tribes

1 Then Joshua summoned the Reubenites, Gadites, and the half-tribe of Manasseh 2 and told them: “You have carried out all the instructions of Moses the Lord’s servant, and you have obeyed all I have told you.1 3 You have not abandoned your fellow Israelites2 this entire time,3 right up to this very day. You have completed the task given you by the Lord your God.4 4 Now the Lord your God has made your fellow Israelites secure,5 just as he promised them. So now you may turn around and go to your homes6 in your own land7 which Moses the Lord’s servant assigned to you east of the Jordan. 5 But carefully obey the commands and instructions Moses the Lord’s servant gave you. Love8 the Lord your God, follow all his instructions,9 obey10 his commands, be loyal to him,11 and serve him with all your heart and being!”12

6 Joshua rewarded13 them and sent them on their way; they returned to their homes.14 7 (Now to one half-tribe of Manasseh, Moses had assigned land in Bashan; and to the other half Joshua had assigned land on the west side of the Jordan with their fellow Israelites.) When Joshua sent them home,15 he rewarded16 them, 8 saying, “Take home17 great wealth, a lot of cattle,18 silver, gold, bronze, iron, and a lot of19 clothing. Divide up the goods captured from your enemies with your brothers.” 9 So the Reubenites, Gadites, and half-tribe of Manasseh left the Israelites in Shiloh in the land of Canaan and headed home to their own land in Gilead,20 which they acquired by the Lord’s command through Moses.

Civil War is Averted

10 The Reubenites, Gadites, and half-tribe of Manasseh came to Geliloth near the Jordan in the land of Canaan and built there, near the Jordan, an impressive altar.21 11 The Israelites received this report:22 “Look, the Reubenites, Gadites, and half-tribe of Manasseh have built an altar at the entrance to23 the land of Canaan, at Geliloth near the Jordan on the Israelite side.” 12 When the Israelites heard this, the entire Israelite community assembled at Shiloh to launch an attack against them.24

13 The Israelites sent Phinehas, son of Eleazar, the priest, to the land of Gilead to the Reubenites, Gadites, and the half-tribe of Manasseh. 14 He was accompanied by ten leaders, one from each of the Israelite tribes, each one a family leader among the Israelite clans.25 15 They went to the land of Gilead to the Reubenites, Gadites, and the half-tribe of Manasseh, and said to them: 16 “The entire community of the Lord says, ‘Why have you disobeyed the God of Israel by turning back today from following the Lord? You built an altar for yourselves and have rebelled today against the Lord.26 17 The sin we committed at Peor was bad enough. To this very day we have not purified ourselves; it even brought a plague on the community of the Lord.27 18 Now today you dare to turn back28 from following the Lord! You are rebelling today against the Lord; tomorrow he may break out in anger against29 the entire community of Israel. 19 But if your own land30 is impure,31 cross over to the Lord’s own land,32 where the Lord himself lives,33 and settle down among us.34 But don’t rebel against the Lord or us35 by building for yourselves an altar aside from the altar of the Lord our God. 20 When Achan son of Zerah disobeyed the command about the city’s riches, the entire Israelite community was judged,36 though only one man had sinned. He most certainly died for his sin!’”37

21 The Reubenites, Gadites, and the half-tribe of Manasseh answered the leaders38 of the Israelite clans: 22 “El, God, the Lord!39 El, God, the Lord! He knows the truth!40 Israel must also know! If we have rebelled or disobeyed the Lord,41 don’t spare us42 today! 23 If we have built43 an altar for ourselves to turn back from following the Lord by making44 burnt sacrifices and grain offerings on it, or by offering45 tokens of peace46 on it, the Lord himself will punish us.47 24 We swear we have done this because we were worried that48 in the future your descendants would say to our descendants, ‘What relationship do you have with the Lord God of Israel?49 25 The Lord made the Jordan a boundary between us and you Reubenites and Gadites. You have no right to worship the Lord.’50 In this way your descendants might cause our descendants to stop obeying51 the Lord. 26 So we decided to build this altar, not for burnt offerings and sacrifices, 27 but as a reminder to us and you,52 and to our descendants who follow us, that we will honor the Lord in his very presence53 with burnt offerings, sacrifices, and tokens of peace.54 Then in the future your descendants will not be able to say to our descendants, ‘You have no right to worship the Lord.’55 28 We said, ‘If in the future they say such a thing56 to us or to our descendants, we will reply, “See the model of the Lord’s altar that our ancestors57 made, not for burnt offerings or sacrifices, but as a reminder to us and you.”’58 29 Far be it from us to rebel against the Lord by turning back today from following after the Lord by building an altar for burnt offerings, sacrifices, and tokens of peace59 aside from the altar of the Lord our God located in front of his dwelling place!”60

30 When Phinehas the priest and the community leaders and clan leaders who accompanied him heard the defense of the Reubenites, Gadites, and the Manassehites,61 they were satisfied.62 31 Phinehas, son of Eleazar, the priest, said to the Reubenites, Gadites, and the Manassehites,63 “Today we know that the Lord is among us, because you have not disobeyed the Lord in this.64 Now65 you have rescued the Israelites from the Lord’s judgment.”66

32 Phinehas, son of Eleazar, the priest, and the leaders left the Reubenites and Gadites in the land of Gilead and reported back to the Israelites in the land of Canaan.67 33 The Israelites were satisfied with their report and gave thanks to God.68 They said nothing more about launching an attack to destroy the land in which the Reubenites and Gadites lived.69 34 The Reubenites and Gadites named the altar, “Surely it is a Reminder to us70 that the Lord is God.”

122:2tn Heb “You have kept all which Moses, the Lord’s servant, commanded you, and you have listened to my voice, to all which I commanded you.” 222:3tn Heb “your brothers” (also in vv. 4, 7), but this does not refer to siblings or necessarily even to relatives. It refers to the Israelites of the remaining tribes. 322:3tn Heb “these many days.” 422:3tn Heb “you have kept the charge of the command of the Lord your God.” 522:4tn Heb “has given rest to your brothers.” 622:4tn Heb “tents.” 722:4tn Heb “the land of your possession.” 822:5tn Heb “But be very careful to do the commandment and the law which Moses, the Lord’s servant, commanded you, to love.” 922:5tn Heb “walk in all his paths.” 1022:5tn Or “keep.” 1122:5tn Heb “hug him.” 1222:5tn Or “soul.” 1322:6tn Heb “blessed.” However, see v. 8, where rewards are given. 1422:6tn Heb “and they went to their tents.” 1522:7tn Heb “to their tents.” 1622:7tn Heb “blessed.” 1722:8tn Heb “return to your tents with.” 1822:8tn Heb “very many cattle.” 1922:8tn Heb “very much clothing.” 2022:9tn Heb “returned and went from the sons of Israel, from Shiloh which is in the land of Canaan, to go to the land of Gilead, to the land of their possession.” 2122:10tn Heb “and they went to Geliloth of the Jordan which is in the land of Canaan, and the sons of Reuben, the sons of Gad, and the half-tribe of Manasseh built there an altar near the Jordan, an altar great with respect to appearance.” 2222:11tn Heb “the sons of Israel heard, saying.” 2322:11tn Heb “toward the front of.” 2422:12tn Heb “to go up against them for battle.” 2522:14tn Heb “ten leaders with him, one leader, one leader for a paternal house, for all the tribes of Israel, and each a head of the house of their father, they belong to the clans of Israel.” 2622:16tn Heb “What is this unfaithfulness with which you have been unfaithful against the God of Israel, turning today from after the Lord, when you built for yourselves an altar, rebelling today against the Lord?” 2722:17tn Heb “Was the sin of Peor too insignificant for us, from which we have not made purification to this day? And there was a plague in the assembly of the Lord.” 2822:18tn Heb “you are turning back.” 2922:18tn Or “he will be angry with.” 3022:19tn Heb “the land of your possession.” 3122:19sn The western tribes here imagine a possible motive for the action of the eastern tribes. T. C. Butler explains the significance of the land’s “impurity”: “East Jordan is impure because it is not Yahweh’s possession. Rather it is simply ‘your possession.’ That means it is land where Yahweh does not live, land which his presence has not sanctified and purified” (Joshua [WBC], 247). 3222:19tn Heb “the land of the possession of the Lord.” 3322:19tn Heb “where the dwelling place of the Lord resides.”sn The phrase where the Lord himself lives refers to the tabernacle. 3422:19tn Heb “and take for yourselves in our midst.” 3522:19tc Heb “and us to you rebel.” The reading of the MT, the accusative sign with suffix (וְאֹתָנוּ, vÿ’otanu), is problematic with the verb “rebel” (מָרַד, marad). Many Hebrew mss correctly read the negative particle אַל (’al) for the preposition אֶל (’el, “to”). 3622:20tn Heb “Is it not [true that] Achan son of Zerah was unfaithful with unfaithfulness concerning what was set apart [to the Lord] and against all the assembly of Israel there was anger?” 3722:20tn The second half of the verse reads literally, “and he [was] one man, he did not die for his sin.” There are at least two possible ways to explain this statement: (1) One might interpret the statement to mean that Achan was not the only person who died for his sin. In this case it could be translated, “and he was not the only one to die because of his sin.” (2) Another option, the one reflected in the translation, is to take the words וְהוּא אִישׁ אֶחָד (vÿhu’ ’ish ’ekhad, “and he [was] one man”) as a concessive clause and join it with what precedes. The remaining words (לֹא גָוַע בַּעֲוֹנוֹ, lo’ gava’ ba’avono) must then be taken as a rhetorical question (“Did he not die for his sin?”). Taking the last sentence as interrogative is consistent with the first part of the verse, a rhetorical question introduced with the interrogative particle. The present translation has converted these rhetorical questions into affirmative statements to bring out more clearly the points they are emphasizing. For further discussion, see T. C. Butler, Joshua (WBC), 240. 3822:21tn Heb “answered and spoke to the heads of.” 3922:22sn Israel’s God is here identified with three names: (1) אֵל (’el), “El” (or “God”); (2) אֱלֹהִים (’elohim), “Elohim” (or “God”), and (3) יְהוָה (yÿhvah), “Yahweh” (or “the Lord”). The name אֵל (’el, “El”) is often compounded with titles, for example, El Elyon, “God Most High.” 4022:22tn Heb “he knows.” 4122:22tn Heb “if in rebellion or if in unfaithfulness against the Lord.” 4222:22tn Heb “do not save us.” The verb form is singular, being addressed to either collective Israel or the Lord himself. The LXX translates in the third person. 4322:23tn Heb “by building.” The prepositional phrase may be subordinated to what precedes, “if in unfaithfulness…by building.” 4422:23tn Heb “or if to offer up.” 4522:23tn Heb “or if to make.” 4622:23tn Or “peace offerings.” 4722:23tn Heb “the Lord, he will seek.” Perhaps this is a self-imprecation in an oath, “may the Lord himself punish us.” 4822:24tn Heb “Surely, from worry concerning a matter we have done this, saying.” 4922:24tn Heb “What is there to you and to the Lord God of Israel?” The rhetorical question is sarcastic in tone and anticipates a response, “Absolutely none!” 5022:25tn Heb “You have no portion in the Lord.” 5122:25tn Heb “fearing.” 5222:27tn Heb “but it is a witness between us and you.” 5322:27tn Heb “to do the service of the Lord before him.” 5422:27tn Or “peace offerings.” 5522:27tn Heb “You have no portion in the Lord.” 5622:28tn The words “such a thing” are supplied in the translation for clarification. 5722:28tn Heb “fathers.” 5822:28tn Heb “but it is a witness between us and you.” 5922:29tn Or “peace offerings.” 6022:29sn The Lord’s dwelling place here refers to the tabernacle. 6122:30tn Heb “the sons of Reuben, and the sons of Gad, and the sons of Manasseh.” 6222:30tn Heb “it was good in their eyes.” 6322:31tn Heb “the sons of Reuben, and the sons of Gad, and the sons of Manasseh.” 6422:31tn Heb “because you were not unfaithful with this unfaithfulness against the Lord.” 6522:31tn On the use of אָז in a logical sense, see Waltke-O’Connor, Hebrew Syntax, 667. 6622:31tn Heb “the hand (i.e., power) of the Lord.” 6722:32tn Heb “and Phinehas…returned from the sons of Reuben and from the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel. And they brought back to them a word.” 6822:33tn Heb “and the word was good in the eyes of the sons of Israel and the sons of Israel blessed God.” 6922:33tn Heb “and they did not speak about going up against them for battle to destroy the land in which the sons of Reuben and the sons of Gad were living.” 7022:34tn Heb “a witness between us.”