Judges 1 (NET)

Judges

Judah Takes the Lead

1 After Joshua died, the Israelites asked1 the Lord, “Who should lead the invasion against the Canaanites and launch the attack?”2 2 The Lord said, “The men of Judah should take the lead.3 Be sure of this! I am handing the land over to them.”4 3 The men of Judah said to their relatives, the men of Simeon,5 “Invade our allotted land with us and help us attack the Canaanites.6 Then we7 will go with you into your allotted land.” So the men of Simeon went with them.

4 The men of Judah attacked,8 and the Lord handed the Canaanites and Perizzites over to them. They killed ten thousand men at Bezek. 5 They met9 Adoni-Bezek at Bezek and fought him. They defeated the Canaanites and Perizzites. 6 When Adoni-Bezek ran away, they chased him and captured him. Then they cut off his thumbs and big toes. 7 Adoni-Bezek said, “Seventy kings, with thumbs and big toes cut off, used to lick up10 food scraps11 under my table. God has repaid me for what I did to them.”12 They brought him to Jerusalem,13 where he died. 8 The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire.

9 Later the men of Judah went down to attack the Canaanites living in the hill country, the Negev, and the lowlands.14 10 The men of Judah attacked the Canaanites living in Hebron. (Hebron used to be called Kiriath Arba.) They killed Sheshai, Ahiman, and Talmai. 11 From there they attacked the people of Debir.15 (Debir used to be called Kiriath Sepher.) 12 Caleb said, “To the man who attacks and captures Kiriath Sepher I will give my daughter Acsah as a wife.” 13 When Othniel son of Kenaz, Caleb’s younger brother,16 captured it, Caleb17 gave him his daughter Acsah as a wife.

14 One time Acsah18 came and charmed her father19 so she could ask him for some land. When she got down from her donkey, Caleb said to her, “What would you like?” 15 She answered, “Please give me a special present.20 Since you have given me land in the Negev, now give me springs of water.” So Caleb gave her both the upper and lower springs.21

16 Now the descendants of the Kenite, Moses’ father-in-law, went up with the people of Judah from the City of Date Palm Trees to Arad in the desert of Judah,22 located in the Negev.23 They went and lived with the people of Judah.24

17 The men of Judah went with their brothers the men of Simeon25 and defeated the Canaanites living in Zephath. They wiped out Zephath.26 So people now call the city Hormah.27 18 The men of Judah captured Gaza, Ashkelon, Ekron, and the territory surrounding each of these cities.28

19 The Lord was with the men of Judah. They conquered29 the hill country, but they could not30 conquer the people living in the coastal plain, because they had chariots with iron-rimmed wheels.31 20 Caleb received32 Hebron, just as Moses had promised. He drove out the three Anakites. 21 The men of Benjamin, however, did not conquer the Jebusites living in Jerusalem.33 The Jebusites live with the people of Benjamin in Jerusalem to this very day.34

Partial Success

22 When the men35 of Joseph attacked36 Bethel,37 the Lord was with them. 23 When the men of Joseph spied out Bethel (it used to be called Luz), 24 the spies spotted38 a man leaving the city. They said to him, “If you show us a secret entrance into the city, we will reward you.” 25 He showed them a secret entrance into the city, and they put the city to the sword. But they let the man and his extended family leave safely. 26 He39 moved to Hittite country and built a city. He named it Luz, and it has kept that name to this very day.

27 The men of Manasseh did not conquer Beth Shan, Taanach, or their surrounding towns. Nor did they conquer the people living in Dor, Ibleam, Megiddo40 or their surrounding towns.41 The Canaanites managed42 to remain in those areas.43 28 Whenever Israel was strong militarily, they forced the Canaanites to do hard labor, but they never totally conquered them.

29 The men of Ephraim did not conquer the Canaanites living in Gezer. The Canaanites lived among them in Gezer.

30 The men of Zebulun did not conquer the people living in Kitron and Nahalol.44 The Canaanites lived among them and were forced to do hard labor.

31 The men of Asher did not conquer the people living in Acco or Sidon,45 nor did they conquer Ahlab, Aczib, Helbah, Aphek, or Rehob.46 32 The people of Asher live among the Canaanites residing in the land because they did not conquer them.

33 The men of Naphtali did not conquer the people living in Beth Shemesh or Beth Anath.47 They live among the Canaanites residing in the land. The Canaanites48 living in Beth Shemesh and Beth Anath were forced to do hard labor for them.

34 The Amorites forced the people of Dan to live in the hill country. They did not allow them to live in49 the coastal plain. 35 The Amorites managed50 to remain in Har Heres,51 Aijalon, and Shaalbim. Whenever the tribe of Joseph was strong militarily,52 the Amorites were forced to do hard labor. 36 The border of Amorite territory ran from the Scorpion Ascent53 to Sela and on up.54

11:1tn The Hebrew verb translated “asked” (שָׁאַל, sha’al) refers here to consulting the Lord through a prophetic oracle; cf. NAB “consulted.” 21:1tn Heb “Who should first go up for us against the Canaanites to attack them?” 31:2tn Heb “Judah should go up.” 41:2tn The Hebrew exclamation הִנֵּה (hinneh, traditionally, “Behold”), translated “Be sure of this,” draws attention to the following statement. The verb form in the following statement (a Hebrew perfect, indicating completed action from the standpoint of the speaker) emphasizes the certainty of the event. Though it had not yet taken place, the Lord speaks of it as a “done deal.” 51:3tn Heb “Judah said to Simeon, his brother.” 61:3tn Heb “Come up with me into our allotted land and let us attack the Canaanites.” 71:3tn Heb “I.” The Hebrew pronoun is singular, agreeing with the collective singular “Judah” earlier in the verse. English style requires a plural pronoun here, however. 81:4tn Heb “Judah went up.” 91:5tn Or “found.” 101:7tn Elsewhere this verb usually carries the sense of “to gather; to pick up; to glean,” but “lick up” seems best here in light of the peculiar circumstances described by Adoni-Bezek. 111:7tn The words “food scraps” are not in the Hebrew text, but are implied. 121:7tn Heb “Just as I did, so God has repaid me.” Note that the phrase “to them” has been supplied in the translation to clarify what is meant. 131:7map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4. 141:9tn Or “foothills”; Heb “the Shephelah.” 151:11tn Heb “they went from there against the inhabitants of Debir.” The LXX reads the verb as “they went up,” which suggests that the Hebrew text translated by the LXX read וַיַּעַל (vayya’al) rather than the MT’s וַיֵּלֶךְ (vayyelekh). It is possible that this is the text to be preferred in v. 11. Cf. Josh 15:15. 161:13tn “Caleb’s younger brother” may refer to Othniel or to Kenaz (in which case Othniel was Caleb’s nephew; so CEV). 171:13tn Heb “he”; the referent (Caleb) has been specified in the translation for clarity. 181:14tn Heb “she”; the referent (Acsah) has been specified in the translation for clarity. 191:14tn Heb “him.” The pronoun could refer to Othniel, in which case one would translate, “she incited him [Othniel] to ask her father for a field.” This is problematic, however, for Acsah, not Othniel, makes the request in v. 15. The LXX has “he [Othniel] urged her to ask her father for a field.” This appears to be an attempt to reconcile the apparent inconsistency and probably does not reflect the original text. If Caleb is understood as the referent of the pronoun, the problem disappears. For a fuller discussion of the issue, see P. G. Mosca, “Who Seduced Whom? A Note on Joshua 15:18 // Judges 1:14,” CBQ 46 (1984): 18-22. The translation takes Caleb to be the referent, specified as “her father.” 201:15tn Elsewhere the Hebrew word בְרָכָה (vÿrakhah) is often translated “blessing,” but here it refers to a gift (as in Gen 33:11; 1 Sam 25:27; 30:26; and 2 Kgs 5:15). 211:15tn Some translations regard the expressions “springs of water” (גֻּלֹּת מָיִם, gullot mayim) and “springs” (גֻּלֹּת) as place names here (cf. NRSV). 221:16tc Part of the Greek ms tradition lacks the words “of Judah.” 231:16tn Heb “[to] the Desert of Judah in the Negev, Arad.” 241:16tn The phrase “of Judah” is supplied here in the translation. Some ancient textual witnesses read, “They went and lived with the Amalekites.” This reading, however, is probably influenced by 1 Sam 15:6 (see also Num 24:20-21). 251:17tn Heb “Judah went with Simeon, his brother.” 261:17tn Heb “it”; the referent (the city of Zephath) has been specified in the translation for clarity. 271:17sn The name Hormah (חָרְמָה, khormah) sounds like the Hebrew verb translated “wipe out” (חָרַם, kharam). 281:18tn Heb “The men of Judah captured Gaza and its surrounding territory, Ashkelon and its surrounding territory, and Ekron and its surrounding territory.” 291:19tn Or “seized possession of”; or “occupied.” 301:19tc Several textual witnesses support the inclusion of this verb. 311:19tn Regarding the translation “chariots with iron-rimmed wheels,” see Y. Yadin, The Art of Warfare in Biblical Lands, 255, and the article by R. Drews, “The ‘Chariots of Iron’ of Joshua and Judges,” JSOT 45 (1989): 15-23. 321:20tn Heb “they gave to Caleb.” 331:21map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4. 341:21sn The statement to this very day reflects the perspective of the author, who must have written prior to David’s conquest of the Jebusites (see 2 Sam 5:6-7). 351:22tn Heb “house.” This is a metonymy for the warriors from the tribe. 361:22tn Heb “went up.” 371:22map For location see Map4-G4; Map5-C1; Map6-E3; Map7-D1; Map8-G3. 381:24tn Heb “saw.” 391:26tn Heb “the man.” 401:27map For location see Map1-D4; Map2-C1; Map4-C2; Map5-F2; Map7-B1. 411:27tn Heb “The men of Manasseh did not conquer Beth Shan and its surrounding towns, Taanach and its surrounding towns, the people living in Dor and its surrounding towns, the people living in Ibleam and its surrounding towns, or the people living in Megiddo and its surrounding towns.” 421:27tn Or “were determined.” 431:27tn Heb “in this land.” 441:30tn Heb “the people living in Kitron and the people living in Nahalol.” 451:31map For location see Map1-A1; JP3-F3; JP4-F3. 461:31tn Heb “The men of Asher did not conquer the people living in Acco, the people living in Sidon, Ahlab, Acco, Helbah, Aphek, or Rehob.” 471:33tn Heb “the people living in Beth Shemesh or the people living in Beth Anath.” 481:33tn The term “Canaanites” is supplied here both for clarity and for stylistic reasons. 491:34tn Heb “come down into.” 501:35tn Or “were determined.” 511:35tn Or “Mount Heres”; the term הַר (har) means “mount” or “mountain” in Hebrew. 521:35tn Heb “Whenever the hand of the tribe of Joseph was heavy.” 531:36tn Or “the Ascent of Scorpions” (עַקְרַבִּים [’aqrabbim] means “scorpions” in Hebrew). 541:36tn Or “Amorite territory started at the Pass of the Scorpions at Sela and then went on up.”