Net English TranslationActs 23 =
23

1 Paul looked directly1 at the council2 and said, “Brothers, I have lived my life with a clear conscience3 before God to this day.” 2 At that4 the high priest Ananias ordered those standing near5 Paul6 to strike7 him on the mouth. 3 Then Paul said to him, “God is going to strike you, you whitewashed wall!8 Do9 you sit there judging me according to the law,10 and in violation of the law11 you order me to be struck?” 4 Those standing near him12 said, “Do you dare insult13 God’s high priest?” 5 Paul replied,14 “I did not realize,15 brothers, that he was the high priest, for it is written, ‘You must not speak evil about a ruler of your people.’”16

6 Then when Paul noticed17 that part of them were Sadducees18 and the others Pharisees,19 he shouted out in the council,20 “Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection21 of the dead!” 7 When he said this,22 an argument23 began24 between the Pharisees and the Sadducees, and the assembly was divided. 8 (For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.)25 9 There was a great commotion,26 and some experts in the law27 from the party of the Pharisees stood up28 and protested strongly,29 “We find nothing wrong30 with this man. What if a spirit or an angel has spoken to him?” 10 When the argument became31 so great the commanding officer32 feared that they would tear Paul to pieces,33 he ordered the detachment34 to go down, take him away from them by force,35 and bring him into the barracks.36

11 The following night the Lord37 stood near38 Paul39 and said, “Have courage,40 for just as you have testified about me in Jerusalem,41 so you must also testify in Rome.”42

The Plot to Kill Paul

12 When morning came,43 the Jews formed44 a conspiracy45 and bound themselves with an oath46 not to eat or drink anything47 until they had killed Paul. 13 There were more than forty of them who formed this conspiracy.48 14 They49 went50 to the chief priests51 and the elders and said, “We have bound ourselves with a solemn oath52 not to partake53 of anything until we have killed Paul. 15 So now you and the council54 request the commanding officer55 to bring him down to you, as if you were going to determine56 his case57 by conducting a more thorough inquiry.58 We are ready to kill him59 before he comes near this place.”60

16 But when the son of Paul’s sister heard about the ambush,61 he came and entered62 the barracks63 and told Paul. 17 Paul called64 one of the centurions65 and said, “Take this young man to the commanding officer,66 for he has something to report to him.” 18 So the centurion67 took him and brought him to the commanding officer68 and said, “The prisoner Paul called69 me and asked me to bring this young man to you because he has something to tell you.” 19 The commanding officer70 took him by the hand, withdrew privately, and asked, “What is it that you want71 to report to me?” 20 He replied,72 “The Jews have agreed to ask you to bring Paul down to the council73 tomorrow, as if they were going to inquire more thoroughly about him. 21 So do not let them persuade you to do this,74 because more than forty of them75 are lying in ambush76 for him. They77 have bound themselves with an oath78 not to eat or drink anything79 until they have killed him, and now they are ready, waiting for you to agree to their request.”80 22 Then the commanding officer81 sent the young man away, directing him,82 “Tell no one that you have reported83 these things to me.” 23 Then84 he summoned85 two of the centurions86 and said, “Make ready two hundred soldiers to go to Caesarea87 along with seventy horsemen88 and two hundred spearmen89 by90 nine o’clock tonight,91 24 and provide mounts for Paul to ride92 so that he may be brought safely to Felix93 the governor.”94 25 He wrote95 a letter that went like this:96

26 Claudius Lysias to His Excellency Governor97 Felix,98 greetings. 27 This man was seized99 by the Jews and they were about to kill him,100 when I came up101 with the detachment102 and rescued him, because I had learned that he was103 a Roman citizen.104 28 Since I wanted to know105 what charge they were accusing him of,106 I brought him down to their council.107 29 I found he108 was accused with reference to controversial questions109 about their law, but no charge against him deserved death or imprisonment.110 30 When I was informed111 there would be a plot112 against this man, I sent him to you at once, also ordering his accusers to state their charges113 against him before you.

31 So the soldiers, in accordance with their orders,114 took115 Paul and brought him to Antipatris116 during the night. 32 The next day they let117 the horsemen118 go on with him, and they returned to the barracks.119 33 When the horsemen120 came to Caesarea121 and delivered the letter to the governor, they also presented122 Paul to him. 34 When the governor123 had read124 the letter,125 he asked126 what province he was from.127 When he learned128 that he was from Cilicia,129 35 he said, “I will give you a hearing130 when your accusers arrive too.” Then131 he ordered that Paul132 be kept under guard in Herod’s palace.133

123:1tn Grk “Paul, looking directly at the council, said.” The participle ἀτενίσας (atenisa") has been translated as a finite verb due to requirements of contemporary English style. 223:1tn Grk “the Sanhedrin” (the Sanhedrin was the highest legal, legislative, and judicial body among the Jews). 323:1tn BDAG 846 s.v. πολιτεύομαι 3 has “W. a double dat. συνειδήσει ἀγαθῇ πεπολίτευμαι τῷ θεῷ I have lived my life with a clear conscience before God Ac 23:1.” 423:2tn Grk “and” (δέ, de); the phrase “at that” has been used in the translation to clarify the cause and effect relationship. 523:2tn BDAG 778 s.v. παρίστημι/παριστάνω 2.b.α has “οἱ παρεστῶτες αὐτῷ those standing near him Ac 23:2.” 623:2tn Grk “him”; the referent (Paul) has been specified in the translation for clarity. 723:2tn Or “hit” (‘strike’ maintains the wordplay with the following verse). The action was probably designed to indicate a rejection of Paul’s claim to a clear conscience in the previous verse. 823:3sn You whitewashed wall. This was an idiom for hypocrisy – just as the wall was painted on the outside but something different on the inside, so this person was not what he appeared or pretended to be (L&N 88.234; see also BDAG 1010 s.v. τοῖχος). Paul was claiming that the man’s response was two-faced (Ezek 13:10-16; Matt 23:27-28). See also Deut 28:22. 923:3tn Grk “And do.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. 1023:3tn The law refers to the law of Moses. 1123:3tn BDAG 769 s.v. παρανομέω has “παρανομῶν κελεύεις in violation of the law you order Ac 23:3.”sn In violation of the law. Paul was claiming that punishment was given before the examination was complete (m. Sanhedrin 3:6-8). Luke’s noting of this detail shows how quickly the leadership moved to react against Paul. 1223:4tn The word “him” is not in the Greek text but is implied. 1323:4tn L&N 33.393 has for λοιδορέω (loidorew) “to speak in a highly insulting manner – ‘to slander, to insult strongly, slander, insult.’”sn Insult God’s high priest. Paul was close to violation of the Mosaic law with his response, as the citation from Exod 22:28 in v. 5 makes clear. 1423:5tn Grk “said.” 1523:5tn Or “know.” 1623:5sn A quotation from Exod 22:28. This text defines a form of blasphemy. Paul, aware of the fact that he came close to crossing the line, backed off out of respect for the law. 1723:6tn BDAG 200 s.v. γινώσκω 4 has “to be aware of someth., perceive, notice, realize”; this is further clarified by section 4.c: “w. ὅτι foll….Ac 23:6.” 1823:6sn See the note on Sadducees in 4:1. 1923:6sn See the note on Pharisee in 5:34. 2023:6tn Grk “the Sanhedrin” (the Sanhedrin was the highest legal, legislative, and judicial body among the Jews). 2123:6tn That is, concerning the hope that the dead will be resurrected. Grk “concerning the hope and resurrection.” BDAG 320 s.v. ἐλπίς 1.b.α states, “Of Israel’s messianic hope Ac 23:6 (ἐ. καὶ ἀνάστασις for ἐ. τῆς ἀν. [obj. gen] as 2 Macc 3:29 ἐ. καὶ σωτηρία).” With an objective genitive construction, the resurrection of the dead would be the “object” of the hope. 2223:7tn The participle εἰπόντος (eiponto") has been translated temporally. 2323:7tn Or “a dispute” (BDAG 940 s.v. στάσις 3). 2423:7tn Grk “there came about an argument.” This has been simplified to “an argument began” 2523:8tn BDAG 55 s.v. ἀμφότεροι 2 has “all, even when more than two are involved…Φαρισαῖοι ὁμολογοῦσιν τὰ ἀ. believe in them all 23:8.” On this belief see Josephus, J. W. 2.8.14 (2.163); Ant. 18.1.3 (18.14).sn This is a parenthetical note by the author. 2623:9tn Or “clamor” (cf. BDAG 565 s.v. κραυγή 1.a, which has “there arose a loud outcry” here, and Exod 12:30). 2723:9tn Or “and some scribes.” See the note on the phrase “experts in the law” in 4:5. 2823:9tn Grk “standing up.” The participle ἀναστάντες (anastante") has been translated as a finite verb due to requirements of contemporary English style. 2923:9tn Grk “protested strongly, saying.” L&N 39.27 has “διαμάχομαι: to fight or contend with, involving severity and thoroughness – ‘to protest strongly, to contend with.’…‘some scribes from the party of the Pharisees protested strongly’ Ac 23:9.” The participle λέγοντες (legontes) is redundant and has not been translated. 3023:9sn “We find nothing wrong with this man.” Here is another declaration of innocence. These leaders recognized the possibility that Paul might have the right to make his claim. 3123:10tn This genitive absolute construction with the participle γινομένης (ginomenhs) has been taken temporally (it could also be translated as causal). 3223:10tn Grk “the chiliarch” (an officer in command of a thousand soldiers). In Greek the term χιλίαρχος (ciliarco") literally described the “commander of a thousand,” but it was used as the standard translation for the Latin tribunus militum or tribunus militare, the military tribune who commanded a cohort of 600 men. 3323:10tn Grk “that Paul would be torn to pieces by them.” BDAG 236 s.v. διασπάω has “of an angry mob μὴ διασπασθῇ ὁ Παῦλος ὑπ᾿ αὐτῶν that Paul would be torn in pieces by them Ac 23:10.” The passive construction is somewhat awkward in English and has been converted to an equivalent active construction in the translation. 3423:10tn Normally this term means “army,” but according to BDAG 947 s.v. στράτευμα, “Of a smaller detachment of soldiers, sing. Ac 23:10, 27.” In the plural it can be translated “troops,” but it is singular here. 3523:10tn Or “to go down, grab him out of their midst.” 3623:10tn Or “the headquarters.” BDAG 775 s.v. παρεμβολή 2 has “barracks/headquarters of the Roman troops in Jerusalem Ac 21:34, 37; 22:24; 23:10, 16, 32.” 3723:11sn The presence of the Lord indicated the vindicating presence and direction of God. 3823:11tn Grk “standing near Paul, said.” The participle ἐπιστάς (epistas) has been translated as a finite verb due to requirements of contemporary English style. 3923:11tn Grk “him”; the referent (Paul) has been specified in the translation for clarity. 4023:11tn Or “Do not be afraid.” 4123:11map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4. 4223:11sn Like Jesus went to Jerusalem, Paul would now go to Rome. This trip forms the concluding backdrop to Acts. This is the second notice about going to Rome (see Acts 19:21 for the first).map For location see JP4-A1. 4323:12tn Grk “when it was day.” 4423:12tn Grk “forming a conspiracy, bound.” The participle ποιήσαντες (poihsantes) has been translated as a finite verb due to requirements of contemporary English style. 4523:12tn L&N 30.72 has ‘some Jews formed a conspiracy’ Ac 23:12”; BDAG 979 s.v. συστροφή 1 has “Judeans came together in a mob 23:12. But in the last pass. the word may also mean – 2. the product of a clandestine gathering, plot, conspiracy” (see also Amos 7:10; Ps 63:3). 4623:12tn Or “bound themselves under a curse.” BDAG 63 s.v. ἀναθεματίζω 1 has “trans. put under a curse τινά someone…pleonastically ἀναθέματι ἀ. ἑαυτόν Ac 23:14…ἀ. ἑαυτόν vss. 12, 21, 13 v.l.” On such oaths see m. Shevi’it 3:1-5. The participle λέγοντες (legontes) is redundant in English and has not been translated. 4723:12tn The word “anything” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader. 4823:13tn L&N 30.73 defines συνωμοσία (sunwmosia) as “a plan for taking secret action someone or some institution, with the implication of an oath binding the conspirators – ‘conspiracy, plot.’ …‘there were more than forty of them who formed this conspiracy’ Ac 23:13.” 4923:14tn Grk “who.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was translated by the third person plural pronoun (“them”) and a new sentence begun in the translation. 5023:14tn Grk “going.” The participle προσελθόντες (proselqonte") has been translated as a finite verb due to requirements of contemporary English style. 5123:14sn They went to the chief priests. The fact that the high priest knew of this plot and did nothing shows the Jewish leadership would even become accomplices to murder to stop Paul. They would not allow Roman justice to take its course. Paul’s charge in v. 3 of superficially following the law is thus shown to be true. 5223:14tn Or “bound ourselves under a curse.” BDAG 63 s.v. ἀναθεματίζω 1 has “trans. put under a curse τινά someone…pleonastically ἀναθέματι ἀ. ἑαυτόν Ac 23:14…ἀ. ἑαυτόν vss. 12, 21, 13 v.l.” The pleonastic use ἀναθέματι ἀνεθεματίσαμεν (literally “we have cursed ourselves with a curse”) probably serves as an intensifier following Semitic usage, and is represented in the translation by the word “solemn.” On such oaths see m. Nedarim 3:1, 3. 5323:14tn This included both food and drink (γεύομαι [geuomai] is used of water turned to wine in John 2:9). 5423:15tn Grk “the Sanhedrin” (the Sanhedrin was the highest legal, legislative, and judicial body among the Jews). 5523:15tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10. 5623:15tn Or “decide.” BDAG 227 s.v. διαγινώσκω has “ἀκριβέστερον τὰ περὶ αὐτοῦ to make a more thorough examination of his case Ac 23:15.” 5723:15tn Grk “determine the things about him.” 5823:15tn The expression “more thorough inquiry” reflects the comparative form of ἀκριβέστερον (akribesteron). 5923:15sn “We are ready to kill him.” Now those Jews involved in the conspiracy, along with the leaders as accomplices, are going to break one of the ten commandments. 6023:15tn The words “this place” are not in the Greek text, but are implied. 6123:16tn Or “plot” (BDAG 334 s.v. ἐνέδρα). 6223:16tn Grk “coming and entering…, he told.” The participles παραγενόμενος (paragenomeno") and εἰσελθών (eiselqwn) have been translated as finite verbs due to requirements of contemporary English style. 6323:16tn Or “the headquarters.” BDAG 775 s.v. παρεμβολή 2 has “barracks/headquarters of the Roman troops in Jerusalem Ac 21:34, 37; 22:24; 23:10, 16, 32.” 6423:17tn Grk “calling…Paul said.” The participle προσκαλεσάμενος (proskalesameno") has been translated as a finite verb due to requirements of contemporary English style. 6523:17sn See the note on the word centurion in 10:1. 6623:17tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10. 6723:18tn Grk “he”; the referent (the centurion) has been specified in the translation for clarity. 6823:18tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10. 6923:18tn Grk “calling.” The participle προσκαλεσάμενος (proskalesameno") has been translated as a finite verb due to requirements of contemporary English style. 7023:19tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10. 7123:19tn Grk “you have,” but the expression “have to report” in English could be understood to mean “must report” rather than “possess to report.” For this reason the nearly equivalent expression “want to report,” which is not subject to misunderstanding, was used in the translation. 7223:20tn Grk “He said.” 7323:20tn Grk “the Sanhedrin” (the Sanhedrin was the highest legal, legislative, and judicial body among the Jews). 7423:21tn Grk “do not be persuaded by them.” The passive construction μὴ πεισθῇς αὐτοῖς (mh peisqh" autoi") has been converted to an active construction in the translation, and the phrase “to do this” supplied to indicate more clearly the object of their persuasion. 7523:21tn Grk “forty men of them.” In the expression ἐξ αὐτῶν ἄνδρες (ex autwn andre") “men” is somewhat redundant and has not been included in the English translation. 7623:21tn Grk “are lying in wait for him” (BDAG 334 s.v. ἐνεδρεύω); see also v. 16. 7723:21tn Grk “for him, who.” Because of the length and complexity of the Greek sentence, the relative pronoun (“who”) was translated by the third person plural pronoun (“they”) and a new sentence begun in the translation. 7823:21tn Or “bound themselves under a curse.” BDAG 63 s.v. ἀναθεματίζω 1 has “trans. put under a curse τινά someone… ἀ. ἑαυτόν vss. 12, 21, 13 v.l.” 7923:21tn The word “anything” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader. 8023:21tn Grk “waiting for your approval,” “waiting for your agreement.” Since it would be possible to misunderstand the literal translation “waiting for your approval” to mean that the Jews were waiting for the commander’s approval to carry out their plot or to kill Paul (as if he were to be an accomplice to their plot), the object of the commander’s approval (their request to bring Paul to the council) has been specified in the translation as “their request.” 8123:22tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10. 8223:22tn BDAG 760 s.v. παραγγέλλω has “to make an announcement about someth. that must be done, give orders, command, instruct, direct of all kinds of persons in authority, worldly rulers, Jesus, the apostles…παραγγέλλειν w. an inf. and μή comes to mean forbid to do someth.: π. τινί w. aor. inf. Lk 5:14; 8:56; without the dat., which is easily supplied fr. the context Ac 23:22.” However, if the direct discourse which follows is to be retained in the translation, a different translation must be used since it is awkward to introduce direct discourse with the verb to forbid. Thus the alternative to direct was used. 8323:22tn On this verb, see BDAG 325-26 s.v. ἐμφανίζω 2. The term was frequently used of an official report to authorities. In modern terms, this was a police tip. 8423:23tn Grk “And.” Since this represents a response to the reported ambush, καί (kai) has been translated as “then” to indicate the logical sequence. 8523:23tn Grk “summoning…he said.” The participle προσκαλεσάμενος (proskalesameno") has been translated as a finite verb due to requirements of contemporary English style. 8623:23sn See the note on the word centurion in 10:1. 8723:23sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1. This was a journey of about 65 mi (just over 100 km).map For location see Map2-C1; Map4-B3; Map5-F2; Map7-A1; JP1-F4; JP2-F4; JP3-F4; JP4-F4. 8823:23tn Or “cavalrymen.” 8923:23tn A military technical term of uncertain meaning. BDAG 217 s.v. δεξιολάβος states, “a word of uncertain mng., military t.t., acc. to Joannes Lydus…and Theophyl. Sim., Hist. 4, 1 a light-armed soldier, perh. bowman, slinger; acc. to a scholion in CMatthaei p. 342 body-guard….Spearman Goodspd., NRSV; ‘security officer’, GDKilpatrick, JTS 14, ’63, 393f.”sn Two hundred soldiers…along with seventy horsemen and two hundred spearmen. The resulting force assembled to guard Paul was almost a full cohort. The Roman commander was taking no chances, but was sending the issue up the chain of command to the procurator to decide. 9023:23tn Grk “from.” 9123:23tn Grk “from the third hour of the night.” 9223:24tn Grk “provide mounts to put Paul on.”sn Mounts for Paul to ride. The fact they were riding horses indicates they wanted everyone to move as quickly as possible. 9323:24sn Felix the governor was Antonius Felix, a freedman of Antonia, mother of the Emperor Claudius. He was the brother of Pallas and became procurator of Palestine in a.d. 52/53. His administration was notorious for its corruption, cynicism, and cruelty. According to the historian Tacitus (History 5.9) Felix “reveled in cruelty and lust, and wielded the power of a king with the mind of a slave.” 9423:24tn Grk “Felix the procurator.” The official Roman title has been translated as “governor” (BDAG 433 s.v. ἡγεμών 2). 9523:25tn Grk “writing.” Due to the length and complexity of the Greek sentence, a new sentence was begun here in the translation, supplying “he” (referring to the commanding officer, Claudius Lysias) as subject. The participle γράψας (grayas) has been translated as a finite verb due to requirements of contemporary English style. 9623:25tn Grk “having this form,” “having this content.” L&N 33.48 has “γράψσς ἐπιστολὴν ἔχουσαν τὸν τύπον τοῦτον ‘then he wrote a letter that went like this’ Ac 23:25. It is also possible to understand ἐπιστολή in Ac 23:25 not as a content or message, but as an object (see 6.63).” 9723:26tn Grk “Procurator.” The official Roman title has been translated as “governor” (BDAG 433 s.v. ἡγεμών 2). 9823:26sn Governor Felix. See the note on Felix in v. 24. 9923:27tn The participle συλλημφθέντα (sullhmfqenta) has been translated as a finite verb due to requirements of contemporary English style. The remark reviews events of Acts 21:27-40. 10023:27tn Grk “and was about to be killed by them.” The passive construction has been converted to an active one in the translation for stylistic reasons. 10123:27tn Or “approached.” 10223:27tn Normally this term means “army,” but according to BDAG 947 s.v. στράτευμα, “Of a smaller detachment of soldiers, sing. Ac 23:10, 27.” In the plural it can be translated “troops,” but it is singular here. 10323:27tn In Greek this is a present tense retained in indirect discourse. 10423:27tn The word “citizen” is supplied here for emphasis and clarity.sn The letter written by the Roman commander Claudius Lysias was somewhat self-serving. He made it sound as if the rescue of a Roman citizen had been a conscious act on his part. In fact, he had made the discovery of Paul’s Roman citizenship somewhat later. See Acts 21:37-39 and 22:24-29. 10523:28tn Or “determine.” 10623:28tn Grk “to know the charge on account of which they were accusing him.” This has been simplified to eliminate the prepositional phrase and relative pronoun δι᾿ ἣν (di’ }hn) similar to L&N 27.8 which has “‘I wanted to find out what they were accusing him of, so I took him down to their Council’ Ac 23:28.” 10723:28tn Grk “their Sanhedrin” (the Sanhedrin was the highest legal, legislative, and judicial body among the Jews). 10823:29tn Grk “whom I found.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been changed to a personal pronoun (“he”) and a new sentence begun in the translation at this point. 10923:29tn BDAG 428 s.v. ζήτημα states, “in our lit. only in Ac, w. the mng. it still has in Mod. Gk. (controversial) question, issue, argument…Ac 15:2; 26:3. ζ. περί τινος questions about someth.…18:15; 25:19. – In 23:29, since περί had already been used, the subj. of the discussion is added in the gen. ζ. τοῦ νόμου αὐτῶν.”sn With reference to controversial questions. Note how the “neutral” Roman authorities saw the issue. This was a religious rather than a civil dispute. See Acts 18:15. 11023:29tn Grk “but having no charge worthy of death or imprisonment.” BDAG 273-74 s.v. ἔγκλημα 1 has “legal t.t.…ἔ. ἄξιον θανάτου ἢ δεσμῶν a charge deserving death or imprisonment 23:29.”sn Despite the official assessment that no charge against him deserved death or imprisonment, there was no effort to release Paul. 11123:30tn Grk “It being revealed to me.” The participle μηνυθείσης (mhnuqeish") has been taken temporally. 11223:30tn The term translated “plot” here is a different one than the one in Acts 23:16 (see BDAG 368 s.v. ἐπιβουλή). 11323:30tn Grk “the things against him.” This could be rendered as “accusations,” “grievances,” or “charges,” but since “ordered his accusers to state their accusations” sounds redundant in English, “charges” was used instead. 11423:31tn BDAG 237-38 s.v. διατάσσω 2 has “κατὰ τὸ δ. αὐτοῖς in accordance w. their orders…Ac 23:31.” 11523:31tn Grk “taking.” The participle ἀναλαβόντες (analabonte") has been translated as a finite verb due to requirements of contemporary English style. 11623:31sn Antipatris was a city in Judea about 35 mi (55 km) northwest of Jerusalem (about halfway to Caesarea). It was mentioned several times by Josephus (Ant. 13.15.1 [13.390]; J. W. 1.4.7 [1.99]). 11723:32tn Grk “letting.” The participle ἐάσαντες (easante") has been translated as a finite verb due to requirements of contemporary English style. 11823:32tn Or “cavalrymen.” 11923:32tn Or “the headquarters.” BDAG 775 s.v. παρεμβολή 2 has “barracks/headquarters of the Roman troops in Jerusalem Ac 21:34, 37; 22:24; 23:10, 16, 32.” 12023:33tn Grk “who, coming to Caesarea.” Because of the length and complexity of the Greek construction, a new sentence was begun here in the translation. The relative pronoun (“who”) has been replaced with the referent (the horsemen) in the translation for clarity. 12123:33sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1. It was about 30 mi (50 km) from Antipatris. 12223:33tn BDAG 778 s.v. παρίστημι/παριστάνω 1.b has “present, represent – α. lit. τινά τινι someone to someone παρέστησαν τὸν Παῦλον αὐτῷ Ac 23:33.” 12323:34tn Grk “he”; the referent (the governor) has been specified in the translation for clarity. 12423:34tn Grk “having read.” The participle ἀναγνούς (anagnou") has been translated as a finite verb due to requirements of contemporary English style. 12523:34tn The words “the letter” are not in the Greek text but are implied. Direct objects were often omitted in Greek, but must be supplied for the modern English reader. 12623:34tn Grk “and asking.” The participle ἐπερωτήσας (eperwthsa") has been translated as a finite verb and καί (kai) left untranslated due to requirements of contemporary English style. 12723:34sn Governor Felix asked what province he was from to determine whether he had legal jurisdiction over Paul. He could have sent him to his home province for trial, but decided to hear the case himself. 12823:34tn Grk “and learning.” The participle πυθόμενος (puqomeno") has been translated as a finite verb due to requirements of contemporary English style. 12923:34sn Cilicia was a province in northeastern Asia Minor. 13023:35tn Or “I will hear your case.” BDAG 231 s.v. διακούω has “as legal t.t. give someone an opportunity to be heard in court, give someone (τινός) a hearing Ac 23:35”; L&N 56.13 has “to give a judicial hearing in a legal matter – ‘to hear a case, to provide a legal hearing, to hear a case in court.’” 13123:35tn Grk “ordering.” The participle κελεύσας (keleusas) has been translated as a finite verb and a new sentence begun here due to the length and complexity of the Greek sentence. “Then” has also been supplied to indicate the logical and temporal sequence. 13223:35tn Grk “him”; the referent (Paul) has been specified in the translation for clarity. 13323:35sn Herod’s palace (Grk “Herod’s praetorium”) was the palace built in Caesarea by Herod the Great. See Josephus, Ant. 15.9.6 (15.331). These events belong to the period of a.d. 56-57.
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