Net English TranslationActs 21 =
Paul’s Journey to Jerusalem
21

1 After1 we2 tore ourselves away3 from them, we put out to sea,4 and sailing a straight course,5 we came to Cos,6 on the next day to Rhodes,7 and from there to Patara.8 2 We found9 a ship crossing over to Phoenicia,10 went aboard,11 and put out to sea.12 3 After we sighted Cyprus13 and left it behind on our port side,14 we sailed on to Syria and put in15 at Tyre,16 because the ship was to unload its cargo there. 4 After we located17 the disciples, we stayed there18 seven days. They repeatedly told19 Paul through the Spirit20 not to set foot21 in Jerusalem.22 5 When23 our time was over,24 we left and went on our way. All of them, with their wives and children, accompanied25 us outside of the city. After26 kneeling down on the beach and praying,27 6 we said farewell28 to one another.29 Then30 we went aboard the ship, and they returned to their own homes.31 7 We continued the voyage from Tyre32 and arrived at Ptolemais,33 and when we had greeted the brothers, we stayed with them for one day. 8 On the next day we left34 and came to Caesarea,35 and entered36 the house of Philip the evangelist, who was one of the seven,37 and stayed with him. 9 (He had four unmarried38 daughters who prophesied.)39

10 While we remained there for a number of days,40 a prophet named Agabus41 came down from Judea. 11 He came42 to us, took43 Paul’s belt,44 tied45 his own hands and feet with it,46 and said, “The Holy Spirit says this: ‘This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over47 to the Gentiles.’” 12 When we heard this, both we and the local people48 begged him not to go up to Jerusalem. 13 Then Paul replied, “What are you doing, weeping and breaking49 my heart? For I am ready not only to be tied up,50 but even to die in Jerusalem for the name of the Lord Jesus.” 14 Because he could not be persuaded,51 we said no more except,52 “The Lord’s will be done.”53

15 After these days we got ready54 and started up55 to Jerusalem. 16 Some of the disciples from Caesarea56 came along with us too, and brought us to the house57 of Mnason of Cyprus, a disciple from the earliest times,58 with whom we were to stay. 17 When we arrived in Jerusalem, the brothers welcomed us gladly.59 18 The next day Paul went in with us to see James, and all the elders were there.60 19 When Paul61 had greeted them, he began to explain62 in detail63 what God64 had done among the Gentiles through his ministry. 20 When they heard this, they praised65 God. Then they said to him, “You see, brother, how many thousands of Jews66 there are who have believed, and they are all ardent observers67 of the law.68 21 They have been informed about you – that you teach all the Jews now living69 among the Gentiles to abandon70 Moses, telling them not to circumcise their children71 or live72 according to our customs. 22 What then should we do? They will no doubt73 hear that you have come. 23 So do what74 we tell you: We have four men75 who have taken76 a vow;77 24 take them and purify78 yourself along with them and pay their expenses,79 so that they may have their heads shaved.80 Then81 everyone will know there is nothing in what they have been told82 about you, but that you yourself live in conformity with83 the law.84 25 But regarding the Gentiles who have believed, we have written a letter, having decided85 that they should avoid86 meat that has been sacrificed to idols87 and blood and what has been strangled88 and sexual immorality.” 26 Then Paul took the men the next day,89 and after he had purified himself90 along with them, he went to the temple and gave notice91 of the completion of the days of purification,92 when93 the sacrifice would be offered for each94 of them. 27 When the seven days were almost over,95 the Jews from the province of Asia96 who had seen him in the temple area97 stirred up the whole crowd98 and seized99 him, 28 shouting, “Men of Israel,100 help! This is the man who teaches everyone everywhere against our people, our law,101 and this sanctuary!102 Furthermore103 he has brought Greeks into the inner courts of the temple104 and made this holy place ritually unclean!”105 29 (For they had seen Trophimus the Ephesian in the city with him previously, and106 they assumed Paul had brought him into the inner temple courts.)107 30 The whole city was stirred up,108 and the people rushed together.109 They seized110 Paul and dragged him out of the temple courts,111 and immediately the doors were shut. 31 While they were trying112 to kill him, a report113 was sent up114 to the commanding officer115 of the cohort116 that all Jerusalem was in confusion.117 32 He118 immediately took119 soldiers and centurions120 and ran down to the crowd.121 When they saw122 the commanding officer123 and the soldiers, they stopped beating124 Paul. 33 Then the commanding officer125 came up and arrested126 him and ordered him to be tied up with two chains;127 he128 then asked who he was and what129 he had done. 34 But some in the crowd shouted one thing, and others something else,130 and when the commanding officer131 was unable132 to find out the truth133 because of the disturbance,134 he ordered Paul135 to be brought into the barracks.136 35 When he came to the steps, Paul137 had to be carried138 by the soldiers because of the violence139 of the mob, 36 for a crowd of people140 followed them,141 screaming, “Away with him!” 37 As Paul was about to be brought into the barracks,142 he said143 to the commanding officer,144 “May I say145 something to you?” The officer146 replied,147 “Do you know Greek?148 38 Then you’re not that Egyptian who started a rebellion149 and led the four thousand men of the ‘Assassins’150 into the wilderness151 some time ago?”152 39 Paul answered,153 “I am a Jew154 from Tarsus in Cilicia, a citizen of an important city.155 Please156 allow me to speak to the people.” 40 When the commanding officer157 had given him permission,158 Paul stood159 on the steps and gestured160 to the people with his hand. When they had become silent,161 he addressed162 them in Aramaic,163

121:1tn Grk “It happened that when.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated. Since the action described by the participle ἀποσπασθέντας (apospasqenta", “tearing ourselves away”) is prior to the departure of the ship, it has been translated as antecedent action (“after”). 221:1sn This marks the beginning of another “we” section in Acts. These have been traditionally understood to mean that Luke was in the company of Paul for this part of the journey. 321:1tn BDAG 120 s.v. ἀποσπάω 2.b has “pass. in mid. sense ἀ. ἀπό τινος tear oneself away Ac 21:1”; LSJ 218 gives several illustrations of this verb meaning “to tear or drag away from.” 421:1tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.” 521:1tn BDAG 406 s.v. εὐθυδρομέω has “of a ship run a straight course”; L&N 54.3 has “to sail a straight course, sail straight to.” 621:1sn Cos was an island in the Aegean Sea. 721:1sn Rhodes was an island off the southwestern coast of Asia Minor. 821:1sn Patara was a city in Lycia on the southwestern coast of Asia Minor. The entire journey was about 185 mi (295 km). 921:2tn Grk “and finding.” The participle εὑρόντες (Jeuronte") has been translated as a finite verb due to requirements of contemporary English style. Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun in the translation. 1021:2sn Phoenicia was the name of an area along the Mediterranean coast north of Palestine. 1121:2tn Grk “going aboard, we put out to sea.” The participle ἐπιβάντες (epibante") has been translated as a finite verb due to requirements of contemporary English style. 1221:2tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.” 1321:3sn Cyprus is a large island in the Mediterranean off the south coast of Asia Minor. 1421:3sn The expression left it behind on our port side here means “sailed past to the south of it” since the ship was sailing east. 1521:3tn BDAG 531 s.v. κατέρχομαι 2 states, “arrive, put in, nautical t.t. of ships and those who sail in them, who ‘come down’ fr. the ‘high seas’…ἔις τι at someth. a harbor 18:22; 21:3; 27:5.” 1621:3sn Tyre was a city and seaport on the coast of Phoenicia. From Patara to Tyre was about 400 mi (640 km). It required a large cargo ship over 100 ft (30 m) long, and was a four to five day voyage.map For location see Map1-A2; Map2-G2; Map4-A1; JP3-F3; JP4-F3. 1721:4tn BDAG 78 s.v. ἀνευρίσκω has “look/search for (w. finding presupposed) τινά…τοὺς μαθητάς Ac 21:4.” The English verb “locate,” when used in reference to persons, has the implication of both looking for and finding someone. The participle ἀνευρόντες (aneuronte") has been taken temporally. 1821:4tn BDAG 154 s.v. αὐτοῦ states, “deictic adv. designating a position relatively near or far…there…Ac 21:4.” 1921:4tn The imperfect verb ἔλεγον (elegon) has been taken iteratively. 2021:4sn Although they told this to Paul through the Spirit, it appears Paul had a choice here (see v. 14). Therefore this amounted to a warning: There was risk in going to Jerusalem, so he was urged not to go. 2121:4tn BDAG 367 s.v. ἐπιβαίνω places Ac 21:4 under 1, “go up/upon, mount, board…πλοίῳ…Ac 27:2…Abs. go on board, embark…21:1 D, 2. – So perh. also ἐ. εἰς ᾿Ιεροσόλυμα embark for Jerusalem (i.e. to the seaport of Caesarea) vs. 4.” BDAG notes, however, “But this pass. may also belong to 2. to move to an area and be there, set foot in.” Because the message from the disciples to Paul through the Holy Spirit has the character of a warning, the latter meaning has been adopted for this translation. 2221:4map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4. 2321:5tn Grk “It happened that when.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated. 2421:5tn Grk “When our days were over.” L&N 67.71 has “ὅτε δὲ ἐγένετο ἡμᾶς ἐξαρτίσαι τὰς ἡμέρας ‘when we brought that time to an end’ or ‘when our time with them was over’ Ac 21:5.” 2521:5tn Grk “accompanying.” Due to the length and complexity of the Greek sentence, a new sentence was begun in the translation and the participle προπεμπόντων (propempontwn) translated as a finite verb. 2621:5tn Grk “city, and after.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun. 2721:5sn On praying in Acts, see 1:14, 24; 2:47; 4:23; 6:6; 10:2; 12:5, 12; 13:3; 16:25. 2821:6tn BDAG 98 s.v. ἀπασπάζομαι has “take leave of, say farewell to τινά someone…ἀπησπασάμεθα ἀλλήλους we said farewell to one another Ac 21:6.” 2921:6sn These words are part of v. 5 in the standard critical Greek text. 3021:6tn Grk “and.” Because of the length and complexity of the Greek sentence, a new sentence was begun in the translation, and καί (kai) has been translated as “then” to indicate the logical sequence. 3121:6tn Grk “to their own”; the word “homes” is implied. 3221:7sn Tyre was a city and seaport on the coast of Phoenicia. 3321:7sn Ptolemais was a seaport on the coast of Palestine about 30 mi (48 km) south of Tyre. 3421:8tn Grk “On the next day leaving, we came.” The participle ἐξελθόντες (exelqonte") has been translated as a finite verb due to requirements of contemporary English style. 3521:8sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1. This was another 40 mi (65 km).map For location see Map2-C1; Map4-B3; Map5-F2; Map7-A1; JP1-F4; JP2-F4; JP3-F4; JP4-F4. 3621:8tn Grk “and entering…we stayed.” The participle εἰσελθόντες (eiselqonte") has been translated as a finite verb due to requirements of contemporary English style. 3721:8sn Philip was one of the seven deacons appointed in the Jerusalem church (Acts 6:1-7). 3821:9tn Grk “virgin.” While the term παρθένος (parqeno") can refer to a woman who has never had sexual relations, the emphasis in this context seems to be on the fact that Philip’s daughters were not married (L&N 9.39). 3921:9sn This is best taken as a parenthetical note by the author. Luke again noted women who were gifted in the early church (see Eusebius, Ecclesiastical History 3.31; 3.39). 4021:10tn BDAG 848 s.v. πολύς 1.b.α has “ἐπὶ ἡμέρας πλείους for a (large) number of days, for many days…Ac 13:31. – 21:10…24:17; 25:14; 27:20.” 4121:10sn Agabus also appeared in Acts 11:28. He was from Jerusalem, so the two churches were still in contact with one another. 4221:11tn Grk “And coming.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The participle ἐλθών (elqwn) has been translated as a finite verb due to requirements of contemporary English style. 4321:11tn Grk “and taking.” This καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. The participle ἄρας (aras) has been translated as a finite verb due to requirements of contemporary English style. 4421:11sn The belt was a band or sash used to keep money as well as to gird up the tunic (BDAG 431 s.v. ζώνη). 4521:11tn The participle δήσας (dhsas) has been translated as a finite verb due to requirements of contemporary English style. 4621:11tn The words “with it” are not in the Greek text, but are implied. 4721:11tn Grk “and will deliver him over into the hands of” (a Semitic idiom).sn The Jews…will tie up…and will hand him over. As later events will show, the Jews in Jerusalem did not personally tie Paul up and hand him over to the Gentiles, but their reaction to him was the cause of his arrest (Acts 21:27-36). 4821:12tn Or “the people there.” 4921:13tn The term translated “breaking” as used by Josephus (Ant. 10.10.4 [10.207]) means to break something into pieces, but in its only NT use (it is a hapax legomenon) it is used figuratively (BDAG 972 s.v. συνθρύπτω). 5021:13tn L&N 18.13 has “to tie objects together – ‘to tie, to tie together, to tie up.’” The verb δέω (dew) is sometimes figurative for imprisonment (L&N 37.114), but it is preferable to translate it literally here in light of v. 11 where Agabus tied himself up with Paul’s belt. 5121:14tn The participle πειθομένου (peiqomenou) in this genitive absolute construction has been translated as a causal adverbial participle. 5221:14tn Grk “we became silent, saying.” 5321:14sn “The Lord’s will be done.” Since no one knew exactly what would happen, the matter was left in the Lord’s hands. 5421:15tn Or “we made preparations.” 5521:15tn Grk “were going up”; the imperfect verb ἀνεβαίνομεν (anebainomen) has been translated as an ingressive imperfect.sn In colloquial speech Jerusalem was always said to be “up” from any other location in Palestine. The group probably covered the 65 mi (105 km) in two days using horses. Their arrival in Jerusalem marked the end of Paul’s third missionary journey. 5621:16sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.map For location see Map2-C1; Map4-B3; Map5-F2; Map7-A1; JP1-F4; JP2-F4; JP3-F4; JP4-F4. 5721:16tn Grk “to Mnason…”; the words “the house of” are not in the Greek text, but are implied by the verb ξενισθῶμεν (xenisqwmen). 5821:16tn Or perhaps, “Mnason of Cyprus, one of the original disciples.” BDAG 137 s.v. ἀρχαῖος 1 has “ἀ. μαθητής a disciple of long standing (perh. original disc.) Ac 21:16.” 5921:17tn Or “warmly” (see BDAG 144 s.v. ἀσμένως). 6021:18tn BDAG 760 s.v. παραγίνομαι 1 has this use under the broad category of meaning “draw near, come, arrive, be present.”sn All the elders were there. This meeting shows how the Jerusalem church still regarded Paul and his mission with favor, but also with some concerns because of the rumors circulating about his actions. 6121:19tn Grk “he”; the referent (Paul) has been specified in the translation for clarity. 6221:19tn Or “to report,” “to describe.” The imperfect verb ἐξηγεῖτο (exhgeito) has been translated as an ingressive imperfect. 6321:19tn BDAG 293 s.v. εἷς 5.e has “καθ᾿ ἕν one after the other (hence τὸ καθ᾿ ἕν ‘a detailed list’: PLille 11, 8 [III bc]; PTebt. 47, 34; 332, 16) J 21:25. Also καθ᾿ ἕν ἕκαστον…Ac 21:19.” 6421:19sn Note how Paul credited God with the success of his ministry. 6521:20tn Or “glorified.” 6621:20tn Grk “how many thousands there are among the Jews.”sn How many thousands of Jews. See Acts 2-5 for the accounts of their conversion, esp. 2:41 and 4:4. Estimates of the total number of Jews living in Jerusalem at the time range from 20,000 to 50,000. 6721:20tn Or “are all zealous for the law.” BDAG 427 s.v. ζηλωτής 1.a.β has “of thing…τοῦ νόμου an ardent observer of the law Ac 21:20.” 6821:20sn That is, the law of Moses. These Jewish Christians had remained close to their Jewish practices after becoming believers (1 Cor 7:18-19; Acts 16:3). 6921:21tn BDAG 511 s.v. κατά B.1.a has “τοὺς κ. τὰ ἔθνη ᾿Ιουδαίους the Judeans (dispersed) throughout the nations 21:21.” The Jews in view are not those in Palestine, but those who are scattered throughout the Gentile world. 7021:21tn Or “to forsake,” “to rebel against.” BDAG 120 s.v. ἀποστασία has “ἀποστασίαν διδάσκεις ἀπὸ Μωϋσέως you teach (Judeans) to abandon Moses Ac 21:21.”sn The charge that Paul was teaching Jews in the Diaspora to abandon Moses was different from the issue faced in Acts 15, where the question was whether Gentiles needed to become like Jews first in order to become Christians. The issue also appears in Acts 24:5-6, 13-21; 25:8. 7121:21sn That is, not to circumcise their male children. Biblical references to circumcision always refer to male circumcision. 7221:21tn Grk “or walk.” 7321:22tn L&N 71.16 has “pertaining to being in every respect certain – ‘certainly, really, doubtless, no doubt.’…‘they will no doubt hear that you have come’ Ac 21:22.” 7421:23tn Grk “do this that.” 7521:23tn Grk “There are four men here.” 7621:23tn L&N 33.469 has “‘there are four men here who have taken a vow’ or ‘we have four men who…’ Ac 21:23.” 7721:23tn On the term for “vow,” see BDAG 416 s.v. εὐχή 2. 7821:24sn That is, undergo ritual cleansing. Paul’s cleansing would be necessary because of his travels in “unclean” Gentile territory. This act would represent a conciliatory gesture. Paul would have supported a “law-free” mission to the Gentiles as an option, but this gesture would represent an attempt to be sensitive to the Jews (1 Cor 9:15-22). 7921:24tn L&N 57.146 has “δαπάνησον ἐπ᾿ αὐτοῖς ‘pay their expenses’ Ac 21:24.” 8021:24tn The future middle indicative has causative force here. BDAG 686 s.v. ξυράω has “mid. have oneself shaved…τὴν κεφαλήν have one’s head shaved…Ac 21:24.”sn Having their heads shaved probably involved ending a voluntary Nazirite vow (Num 6:14-15). 8121:24tn Grk “and.” Because of the length and complexity of the Greek sentence, a new sentence was begun in the translation, and καί (kai) has been translated as “then” to indicate the logical sequence. 8221:24tn The verb here describes a report or some type of information (BDAG 534 s.v. κατηχέω 1). 8321:24tn Grk “adhere to the keeping of the law.” L&N 41.12 has “στοιχέω: to live in conformity with some presumed standard or set of customs – ‘to live, to behave in accordance with.’” 8421:24sn The law refers to the law of Moses. 8521:25tn L&N 13.154 has “‘having decided that they must keep themselves from food offered to idols, from blood, from an animal that has been strangled, and from sexual immorality’ Ac 21:25.”sn Having decided refers here to the decision of the Jerusalem council (Acts 15:6-21). Mention of this previous decision reminds the reader that the issue here is somewhat different: It is not whether Gentiles must first become Jews before they can become Christians (as in Acts 15), but whether Jews who become Christians should retain their Jewish practices. Sensitivity to this issue would suggest that Jewish Christians and Gentile Christians might engage in different practices. 8621:25tn This is a different Greek word than the one used in Acts 15:20, 29. BDAG 1068 s.v. φυλάσσω 3 has “to be on one’s guard against, look out for, avoid…w. acc. of pers. or thing avoided…Ac 21:25.” The Greek word used in Acts 15:20, 29 is ἀπέχω (apecw). The difference in meaning, although slight, has been maintained in the translation. 8721:25tn There is no specific semantic component in the Greek word εἰδωλόθυτος that means “meat” (see BDAG 280 s.v. εἰδωλόθυτος; L&N 5.15). The stem –θυτος means “sacrifice” (referring to an animal sacrificially killed) and thereby implies meat. 8821:25sn What has been strangled. That is, to refrain from eating animals that had been killed without having the blood drained from them. According to the Mosaic law (Lev 17:13-14) Jews were forbidden to eat flesh with the blood still in it (note the preceding provision in this verse, and blood). 8921:26tn BDAG 422 s.v. ἔχω 11.b.β has “temporal, to be next, immediately following…τῇ ἐχομένῃ…on the next day Lk 13:33…Ac 20:15; w. ἡμέρᾳ added…21:26.” 9021:26tn That is, after he had undergone ritual cleansing. The aorist passive participle ἁγνισθείς (Jagnisqei") has been taken temporally of antecedent action. 9121:26tn Grk “entered the temple, giving notice.” The participle διαγγέλλων (diangellwn) has been translated as a finite verb due to requirements of contemporary English style. 9221:26sn The days of purification refers to the days of ritual cleansing. 9321:26tn Grk “until” (BDAG 423 s.v. ἕως 1.b.β.א), but since in English it is somewhat awkward to say “the completion of the days of purification, until the sacrifice would be offered,” the temporal clause was translated “when the sacrifice would be offered.” The point is that the sacrifice would be offered when the days were completed. Paul honored the request of the Jewish Christian leadership completely. As the following verse makes clear, the vow was made for seven days. 9421:26tn Grk “for each one.” 9521:27tn BDAG 975 s.v. συντελέω 4 has “to come to an end of a duration, come to an end, be over…Ac 21:27.” 9621:27tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.sn Note how there is a sense of Paul being pursued from a distance. These Jews may well have been from Ephesus, since they recognized Trophimus the Ephesian (v. 29). 9721:27tn Grk “in the temple.” See the note on the word “temple” in v. 28. 9821:27tn Or “threw the whole crowd into consternation.” L&N 25.221 has “συνέχεον πάντα τὸν ὄχλον ‘they threw the whole crowd into consternation’ Ac 21:27. It is also possible to render the expression in Ac 21:27 as ‘they stirred up the whole crowd.’” 9921:27tn Grk “and laid hands on.” 10021:28tn Or “Israelite men,” although this is less natural English. The Greek term here is ἀνήρ (anhr), which only exceptionally is used in a generic sense of both males and females. In this context, it is conceivable that this is a generic usage since “the whole crowd” is mentioned in v. 27, although it can also be argued that these remarks were addressed primarily to the men present, even if women were there. 10121:28sn The law refers to the law of Moses. 10221:28tn Grk “this place.”sn This sanctuary refers to the temple. The charges were not new, but were similar to those made against Stephen (Acts 6:14) and Jesus (Luke 23:2). 10321:28tn BDAG 400 s.v. ἔτι 2.b has “ἔ. δὲ καί furthermore…al. ἔ. τε καί…Lk 14:26; Ac 21:28.” This is a continuation of the same sentence in Greek, but due to the length and complexity of the Greek sentence and the tendency of contemporary English to use shorter sentences, a new sentence was begun here in the translation. 10421:28tn Grk “into the temple.” The specific reference is to the Court of the Sons of Israel (see the note following the term “unclean” at the end of this verse). To avoid giving the modern reader the impression that they entered the temple building itself, the phrase “the inner courts of the temple” has been used in the translation. 10521:28tn Or “and has defiled this holy place.”sn Has brought Greeks…unclean. Note how the issue is both religious and ethnic, showing a different attitude by the Jews. A Gentile was not permitted to enter the inner temple precincts (contrast Eph 2:11-22). According to Josephus (Ant. 15.11.5 [15.417]; J. W. 5.5.2 [5.193], cf. 5.5.6 [5.227]), the inner temple courts (the Court of the Women, the Court of the Sons of Israel, and the Court of the Priests) were raised slightly above the level of the Court of the Gentiles and were surrounded by a wall about 5 ft (1.5 m) high. Notices in both Greek and Latin (two of which have been discovered) warned that any Gentiles who ventured into the inner courts would be responsible for their own deaths. See also Philo, Embassy 31 (212). In m. Middot 2:3 this wall was called “soreq” and according to m. Sanhedrin 9:6 the stranger who trespassed beyond the soreq would die by the hand of God. 10621:29tn Grk “whom.” 10721:29tn On the phrase “inner temple courts” see the note on the word “temple” in v. 28.sn This is a parenthetical note by the author. The note explains the cause of the charge and also notes that it was false. 10821:30tn On this term see BDAG 545 s.v. κινέω 2.b. 10921:30tn Or “the people formed a mob.” BDAG 967 s.v. συνδρομή has “formation of a mob by pers. running together, running together…ἐγένετο σ. τοῦ λαοῦ the people rushed together Ac 21:30.” 11021:30tn Grk “and seizing.” The participle ἐπιλαβόμενοι (epilabomenoi) has been translated as a finite verb due to requirements of contemporary English style. Because of the length and complexity of the Greek sentence, a new sentence was begun in the translation, and καί (kai) has not been translated here. 11121:30tn Grk “out of the temple.” See the note on the word “temple” in v. 28. 11221:31tn Grk “seeking.” 11321:31tn Or “information” (originally concerning a crime; BDAG 1050 s.v. φάσις). 11421:31tn Grk “went up”; this verb is used because the report went up to the Antonia Fortress where the Roman garrison was stationed. 11521:31tn Grk “the chiliarch” (an officer in command of a thousand soldiers). In Greek the term χιλίαρχος (ciliarco") literally described the “commander of a thousand,” but it was used as the standard translation for the Latin tribunus militum or tribunus militare, the military tribune who commanded a cohort of 600 men. 11621:31sn A cohort was a Roman military unit of about 600 soldiers, one-tenth of a legion. 11721:31tn BDAG 953 s.v. συγχέω has “Pass. w. act.force be in confusion…ὅλη συγχύννεται ᾿Ιερουσαλήμ 21:31.” 11821:32tn Grk “who.” Because of the length and complexity of the Greek sentence and the tendency of contemporary English to use shorter sentences, the relative pronoun (“who”) was translated as a pronoun (“he”) and a new sentence was begun here in the translation. 11921:32tn Grk “taking…ran down.” The participle κατέδραμεν (katedramen) has been translated as a finite verb due to requirements of contemporary English style. 12021:32sn See the note on the word centurion in 10:1. 12121:32tn Grk “to them”; the referent (the crowd) has been specified in the translation for clarity. 12221:32tn Grk “seeing.” The participle ἰδόντες (idonte") has been taken temporally. 12321:32tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 31. 12421:32sn The mob stopped beating Paul because they feared the Romans would arrest them for disturbing the peace and for mob violence. They would let the Roman officials take care of the matter from this point on. 12521:33tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 31. 12621:33tn Grk “seized.” 12721:33tn The two chains would be something like handcuffs (BDAG 48 s.v. ἅλυσις and compare Acts 28:20). 12821:33tn Grk “and he.” Because of the length and complexity of the Greek sentence, a new sentence was begun in the translation, and καί (kai) has been replaced with a semicolon. “Then” has been supplied after “he” to clarify the logical sequence. 12921:33tn Grk “and what it is”; this has been simplified to “what.” 13021:34tn L&N 33.77 has “ἄλλοι δὲ ἄλλο τι ἐπεφώνουν ἐν τῷ ὄχλῳ ‘some in the crowd shouted one thing; others, something else’ Ac 21:34.” 13121:34tn Grk “he”; the referent (the commanding officer) has been specified in the translation for clarity. 13221:34tn This genitive absolute construction has been translated temporally; it could also be taken causally: “and since the commanding officer was unable to find out the truth.” 13321:34tn Or “find out what had happened”; Grk “the certainty” (BDAG 147 s.v. ἀσφαλής 2). 13421:34tn Or “clamor,” “uproar” (BDAG 458 s.v. θόρυβος). 13521:34tn Grk “him”; the referent (Paul) has been specified in the translation for clarity. 13621:34tn Or “the headquarters.” BDAG 775 s.v. παρεμβολή 2 has “barracks/headquarters of the Roman troops in Jerusalem Ac 21:34, 37; 22:24; 23:10, 16, 32.” 13721:35tn Grk “he”; the referent (Paul) has been specified in the translation for clarity. 13821:35sn Paul had to be carried. Note how the arrest really ended up protecting Paul. The crowd is portrayed as irrational at this point. 13921:35tn This refers to mob violence (BDAG 175 s.v. βία b). 14021:36tn Grk “the multitude of people.” While πλῆθος (plhqo") is articular, it has been translated “a crowd” since it was probably a subset of the larger mob that gathered in v. 30. 14121:36tn The word “them” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader. 14221:37tn Or “the headquarters.” BDAG 775 s.v. παρεμβολή 2 has “barracks/headquarters of the Roman troops in Jerusalem Ac 21:34, 37; 22:24; 23:10, 16, 32.” 14321:37tn Grk “says” (a historical present). 14421:37tn Grk “the chiliarch” (an officer in command of a thousand soldiers) See note on the term “commanding officer” in v. 31. 14521:37tn Grk “Is it permitted for me to say” (an idiom). 14621:37tn Grk “He”; the referent (the officer) has been specified in the translation for clarity. 14721:37tn Grk “said.” 14821:37sn “Do you know Greek?” Paul as an educated rabbi was bilingual. Paul’s request in Greek allowed the officer to recognize that Paul was not the violent insurrectionist he thought he had arrested (see following verse). The confusion of identities reveals the degree of confusion dominating these events. 14921:38tn L&N 39.41 has “οὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας ‘then you are not that Egyptian who some time ago started a rebellion’ Ac 21:38.” 15021:38tn Grk “of the Sicarii.”sn The term ‘Assassins’ is found several times in the writings of Josephus (J. W. 2.13.3 [2.254-257]; Ant. 20.8.10 [20.186]). It was the name of the most fanatical group among the Jewish nationalists, very hostile to Rome, who did not hesitate to assassinate their political opponents. They were named Sicarii in Latin after their weapon of choice, the short dagger or sicarius which could be easily hidden under one’s clothing. In effect, the officer who arrested Paul had thought he was dealing with a terrorist. 15121:38tn Or “desert.” 15221:38tn Grk “before these days.” 15321:39tn Grk “said.” 15421:39tn Grk “a Jewish man.” 15521:39tn Grk “of a not insignificant city.” The double negative, common in Greek, is awkward in English and has been replaced by a corresponding positive expression (BDAG 142 s.v. ἄσημος 1). 15621:39tn Grk “I beg you.” 15721:40tn The referent (the commanding officer) has been supplied here in the translation for clarity. 15821:40tn Grk “Giving him permission.” The participle ἐπιτρέψαντος (epitreyanto") has been translated as a finite verb due to requirements of contemporary English style. 15921:40tn Grk “standing.” The participle ἑστώς (Jestws) has been translated as a finite verb due to requirements of contemporary English style. 16021:40tn Or “motioned.” 16121:40tn γενομένης (genomenhs) has been taken temporally. BDAG 922 s.v. σιγή has “πολλῆς σιγῆς γενομένης when a great silence had fallen = when they had become silent Ac 21:40.” 16221:40tn Or “spoke out to.” L&N 33.27 has “to address an audience, with possible emphasis upon loudness – ‘to address, to speak out to.’ πολλῆς δέ σιγῆς γενομένης προσεφώνησεν τῇ ᾿Εβραίδι διαλέκτῳ ‘when they were quiet, he addressed them in Hebrew’ Ac 21:40.” 16321:40tn Grk “in the Hebrew dialect, saying.” This refers to the Aramaic spoken in Palestine in the 1st century (BDAG 270 s.v. ῾Εβραΐς). The participle λέγων (legwn) is redundant in English and has not been translated.
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